The key question: what kind of dystopian society is this that doesn't have calendar watches?

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Robin's comparison to the assistant is a valid explanation for why the probability is 1/3. But in my opinion, it fails to convince because it doesn't isolate the reason why 1/2 is wrong.

The root cause of the controversy is confusing the occurrence of an outcome with the observation of that outcome. Heads and Tuesday is *not* excluded from occurring, it is just not observed by Sleeping Beauty when it does. The event itself still happens. A random time during this experiment has a 1/4 chance to be any of the four combinations Heads and Monday, Tails and Monday, Heads and Tuesday, or Tails and Tuesday. What Sleeping Beauty knows, that changes these probabilities, is that she won't observe Heads and Tuesday, not that it won't happen.

The answer to the question is now quite simple:

Pr(Heads|Observe) = Pr(Heads and Observe)/Pr(Observe) = (1/4)/(3/4) = 1/3.

Here's a better version of the Assistant, that makes this clearer. I thought it up independently, and found this site when researching where I should go with it:

Rip van Winkle is given a bedroom on the other side of the building from Sleeping Beauty's. He is never given the stay-asleep drug, but is given the amnesia drug Monday night. He has no contact with Sleeping Beauty, and no way to tell what day it is. But he gets asked the same question, about the same coin flip, on Monday. On Tuesday, he is asked the question again if the flip was tails. If it was heads, he is released from the experiment without being asked the question.

The only difference in the problems, is that where Sleeping Beauty cannot observe a time on Tuesday at all, Rip van Winkle can observe it and distinguish it from the other three possibilities. But if he observes that the question is asked, Rip's information is identical to Beauty's. And his answer is trivially 1/3, by the method I used above.

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Don't follow. What situation does SB know does not exist?

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How does sleeping beauty have the same info as the assistant? The assistant knows that it could have observed beauty asleep, whereas for beauty this is impossible. The assistant thus has information that beauty is lacking.

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To put the point differently all I see is that people have given two ways of adding up some numbers and shown one corresponds to the odds you should take when betting in certain circumstances. The burden is on someone who thinks there is any problem to produce that problem.

Until someone can tell me what they mean by probability (besides just avoiding dutch books) and give me a reason to believe it's a coherent notion but nevertheless seems to result in contradiction or an absurd result I don't even see a paradox to be answered.

So unless someone actually explains what they mean by probability and then makes a convincing case for paradox in this area what answer can you give but shurg. I mean it's like if someone said '2+2=4 but 2+3=5' how can we resolve the paradox. You might diagnose their confusion but there would be nothing to resolve.

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Interesting paper but I'd argue that there was never any real paradox to begin with and the whole mess is just what happens when you try to argue over a concept like probability without really coming to grips with what it means. In particular we've let the fact that several different notions make use of the same mathematical machinery trick us into thinking there is some SINGLE PHILOSOPHICAL notion of a person's (rational/rationally updated) probability.

I mean all the math does in any of these theories is add up numbers the way we specify. Saying two events are independent has no formal meaning besides telling you to generate the function on the cross product of the spaces by multiplying the functions you have on the individual spaces. The math can't cause or resolve any paradox all it does is count things up.

So back to sleeping beauty. Why should we ever suppose that there is one philosophical concept of probability in the first place. So what if we can use probability theory to compute how she should bet and think it can provide a good guide to what she should accept as true. Worst case scenario is that sleeping beauty shows that these two notions can diverge (because our philosophical principles tell us to count different things to get those results).

Even worse if we don't know if we even have a single philosophical concept and are deeply confused about what it might even mean to say something has a given probability in the truth value type sense, e.g., limiting frequency arguments, how the hell did we come to assume there is some coherent thing called our a priori probability that we assign before experience (whatever that means).

In short my answer is probability is nothing but a way of counting things. Based on what we want to do we may count them differently. Period end of story. The idea of the probability of an event full stop simply isn't a notion that's meaningful.

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I believe the methods to arrive at both 1/3 and 1/2 are fundamentally flawed, in that they assume that tails-Monday and tails-Tuesday are separate events. If the coin shows tails, then both tails-Monday and tails-Tuesday will occur with probability 1. So Beauty only has two possible outcomes to consider: [heads-Monday] or [tails-Monday AND tails-Tuesday]. The answer then has to be 1/2, but not for the reasons the 1/2ers put forward.

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OK, I've changed my mind. You are correct, sir. What I left out of my calculation was that SB knows what situation does not exist, so she can discard that possibility like a card she saw burned from the deck.

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I disagree with The Assistant Principle on the basis that Sleeping Beauty's Assistant has more information than Sleeping Beauty. Why shouldn't more information lead to different beliefs?

As for SB, she should give 1/2 odds to heads Monday because the odds of flipping heads are 1/2. If the outcome is tails then there is a (1/2)*(1/2) chance it is Monday tails and (1/2)*(1/2) chance it is Tuesday tails. What laws of probability are you using to calculate otherwise?

The Assistant, on the other hand, is like the lucky contestant in the Monte Hall problem who gets to see behind one of the doors that doesn't contain the prize and therefore adjusts his odds calculation based upon more information. Your argument is the equivalent of saying that a contestant on Monte Hall should change his calculation of the odds as if he had more information that he really does.

So it is logical for SB to put the odds at 1/2 while it is logical for her assistant to put them at 1/3.

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In the quoted statement of the problem, I don't see why it would be "heads and Monday". The coin isn't tossed until Monday night...

I would restate the possibilities as either: 1) tails and Tuesday; 2) tails and Wednesday; or 3) heads and Wednesday.

Assuming you're asking what probability she should assign to heads when waking on Tuesday or Wednesday, then I don't see how it would be possible to be anything but 1 in 3. There are three possible ways she can wake up, and only one of those is heads...

And I don't see how being drugged to forget everything that happened Tuesday is anything but a distraction. It shouldn't affect her assessment of the odds, should it?

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You are right; see my added to the post.

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Robin: You didn't note whether you are a halfer or a thirder! (I'm a halfer btw).

w.t. Sober he does get surprisingly tangled in his selection arguments. Sober later accepted that Weisberg is correct, but then argued that there is a further selection effect. But now I can't find the reference.

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You can find this argument in my paper on Puzzles of Anthropic Reasoning Resolved Using Full Non-indexical Conditioning (there you can get both the original 2006 version and a partially revised 2007 version). Sleeping Beauty is discussed in Section 3, the argument involving an "assistant" is in Section 3.3, on "Beauty and the Prince". I think a definitive argument for the 1/3 answer is found in Section 3.4, using what I call the "Sailor's Child Problem".

For the general use of "assistants" (whom I call "companions"), see Section 2.4.

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I'm pretty sure I've heard this argument floated around, but I can't remember which paper I've seen it in. Cian Dorr uses a structurally similar example to make a similar point on pp. 293-4 of this paper. More generally, examples that make implicit use of principles like your Assistant Principle are common in the literature on observation selection effects. For instance, Jonathan Weisberg criticizes Elliott Sober's views on these issues by (effectively) arguing that Sober is committed to violations of something like your assistant principle. The argument I have in mind is offered in section 3 of this paper.

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