From the latest Journal for the Scientific Study of Religion: [David] Hume writes that clergy (at least those of radical sects) are inherently dangerous and that if allowed to compete with one another will inspire in their adherents "the most violent abhorrence of all other sects, and continually endeavor, by some novelty, to excite the languid devotion of [their] audience." He concludes that the solution is "to bribe their indolence, by assigning stated salaries to their profession, and rendering it superfluous for them to be farther active, than merely to prevent their flock from straying in quest of new pastures". Hume, an agnostic if not an atheist, takes the position that religion is not a public good but its opposite — a public bad — and that government intervention will avert the pervasive negative externality of religious controversy, which clergy create and that threatens public safety.
Loving Cranks to Death
Loving Cranks to Death
Loving Cranks to Death
From the latest Journal for the Scientific Study of Religion: [David] Hume writes that clergy (at least those of radical sects) are inherently dangerous and that if allowed to compete with one another will inspire in their adherents "the most violent abhorrence of all other sects, and continually endeavor, by some novelty, to excite the languid devotion of [their] audience." He concludes that the solution is "to bribe their indolence, by assigning stated salaries to their profession, and rendering it superfluous for them to be farther active, than merely to prevent their flock from straying in quest of new pastures". Hume, an agnostic if not an atheist, takes the position that religion is not a public good but its opposite — a public bad — and that government intervention will avert the pervasive negative externality of religious controversy, which clergy create and that threatens public safety.
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