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Self-Control is Culture-Control

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Self-Control is Culture-Control

Robin Hanson
May 17, 2010
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Self-Control is Culture-Control

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Garrett Jones tells me that studies find a strong correlation between intelligence and conscientiousness (e.g., here), and he expects they have long been increasing together.   The (good) book 10,000 Year Explosion (HT Kaj Sotala) guesses at mental changes induced by farming: less laziness, more self-denial and deferred gratification, better reasoning about trade, and more “self-domestication,” via less aggression and more acceptance of dominance by elites. Farming also brought war, marriage, and religion (beyond simple supernaturalism).

A key common thread here I think is “self-control.”  While for the most part the intuitive inclinations of foragers tended to be well adapted to their circumstances, they also evolved social norms, such as against overt dominance, which used the threat of social sanctions to induce behavior contrary to ordinary inclinations.  With farming, cultures evolved to hijack this norm mechanism to induce quite different farming-adaptive behavior, such as marriage, deference to elites, courage in war, and saving food for future needs.  But this ability of culture to control behavior was limited by how much social sanctions could overcome other inclinations.

So it seems to me that if it was possible, the key change after farming would have been an increased sensitivity to culture, so that social sanctions became better able to push behavior contrary to other inclinations.  This could have included genetic shifts, e.g., improved abilities to foresee sanctions and a stronger aversion to them, and cultural innovations, e.g., new forms of religion, patriotism, law, and policing.

This increased sensitivity to the carrots and sticks of culture generally appears to us as greater “self-control”, i.e., as our better resisting immediate inclinations for other purposes. And since we have more self-control in far mode, I suspect an important component of change since farming has been greater inclinations toward and abilities in far mode.  Another reason to expect more far mode thinking is that intelligence seems to have increased and more intelligent people are better able to think abstractly.

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Self-Control is Culture-Control

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Self-Control is Culture-Control

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Robin Hanson
May 15

ale, few things are a strong consensus, but those seem at least weak ones. Most of the "primitive" societies we know of are various intermediate forms between ancient nomadic foragers and modern farmers.

Mike, yes more agreeableness seems likely.

Micro, forager mating, even in pairs and for periods of a few years, is quite different from farming-style marriage, and that is quite different from modern "marriage" too. Farming wives were more property, abd divorce was strongly discouraged. Forager violence is different from farming-style war; nomadic foragers were too distance and unpredictably located for effective attacks.

Steve, nice to know.

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Overcoming Bias Commenter
May 15

"the key change after farming would have been an increased sensitivity to culture, so that social sanctions became better able to push behavior contrary to other inclinations."

That was the impression 19th Century white Americans, such as Mark Twain, took away from their encounters with American Indians who were primarily hunter-gatherers: They saw Indians as "wild:" like the difference between a wild and domesticated animal: suspicious, ornery, and not very sociable. In contrast, Africans, from farming cultures, were seen as sociable and cooperative. (Twain's books, for instance, are vastly more sympathetic to blacks than to Indians.)

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