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Jonathan Graehl's avatar

Agree that people acting aggrieved are often selfish in doing so. People instinctively distance themselves from community members making such shows - the winning move is not to engage.

If I understand the novel angle here, it's that necessarily some of the unhappiness is chosen by the biggest complainers (it's traded away to generate more accommodations from people who are stuck with you). This seems to assume a kind of standard not-explicitly-deceptive authentic emotional human who has to work themselves up into real misery in order to credibly signal it. I think we don't quite have this when 1. cultural resources arise transmitting learnable tips for gleefully scamming w/o unhappiness 2. constitutionally different outsiders with a different victim-happiness tradeoff enter a population that doesn't yet recognize this fact (in both cases i'm positing advantages in successfully imposing a felt obligation in the community for how much unhappiness is felt by the complainer)

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Berder's avatar

I'm going to keep on blaming the perpetrator.

We evolved instincts to empathize with those who suffer, for a reason. Throwing these instincts away sounds like a genuine example of the "drift" you talk about.

To a large extent it doesn't matter what emotional signs the victim is giving off. You ask yourself: did the perpetrator do what they are accused of? Did the perpetrator lie about it? Did they treat the victim disrespectfully? Did they act in accordance with the golden rule? Did they abuse their power? That's all you need to know about the situation.

Abuses of power are a much greater danger to society than the occasional exaggeration of emotional impact from a victim.

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