Tag Archives: World

You Don’t Rule The World

In far mode we emphasize basic values a lot more, relative to practical constraints; in near mode we do the opposite. … This certainly fits my more detailed opinions on large scale policy and the future. You have to pay attention to an awful lot of detail in order to figure out which policies are best, or what is likely to actually happen in the distant future. But most people seem to quickly form opinions on such topics using simple value associations. When they can identify a clear value association, people seem pretty willing to form opinions, which seems to me a vastly overconfident attitude. (more)

When people talk about larger social scales, like nations or the world, or when they talk about long time scales, they prefer to talk values, not practical facts and constraints. One might argue that people neglect physical and organizational constraints because they don’t understand such things well. But people also tend to ignore political constraints, which they usually say that they understand pretty well.

That is, people tend to show a lot of interest in tracking the various political coalitions, and their varying power and preferences. But people show far less interest in working out what sort of political compromises might be feasible and desirable. Instead, people usually prefer to talk about what they’d do if they personally ruled the world, if their nation ruled the world, or if their favored coalition ruled the world or their nation.

Yes, figuring out what you personally want can sometimes be a useful first step. You might then reevaluate what coalitions to support, and then focus on which possible political comprises and deals you’d be most interested in helping to promote. But people rarely go beyond that first step — talking about what they personally want. And people are usually rather reluctant, even hostile, to discussing specific compromises proposed by others.

The obvious interpretation here is that politics isn’t about policy. While people talk as if they care about outcomes and want to discuss big issues in order to influence outcomes, what they really want is to declare and express values. Expressing values helps them to signal loyalty to like-minded folks, and a commitment to norms their community holds dear. Discussing compromise, in contrast, risks your seeming a traitor to your allies, and lacking firm value principles.

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Did Industry Cause Nations?

An interesting claim: the nation-state didn’t exist before, and was caused by, the industrial revolution. Oh there were empires before, but most people didn’t identify much with empires, or see empires as much influencing their lives. In contrast people identify with nation-states, which they see as greatly influencing their lives. More:

Before the late 18th century there were no real nation states. … If you travelled across Europe, no one asked for your passport at borders; neither passports nor borders as we know them existed. People had ethnic and cultural identities, but these didn’t really define the political entity they lived in. …

Agrarian societies required little actual governing. Nine people in 10 were peasants who had to farm or starve, so were largely self-organising. Government intervened to take its cut, enforce basic criminal law and keep the peace within its undisputed territories. Otherwise its main role was to fight to keep those territories, or acquire more. … Many eastern European immigrants arriving in the US in the 19th century could say what village they came from, but not what country: it didn’t matter to them. … Ancient empires are coloured on modern maps as if they had firm borders, but they didn’t. Moreover, people and territories often came under different jurisdictions for different purposes.

Such loose control, says Bar-Yam, meant pre-modern political units were only capable of scaling up a few simple actions such as growing food, fighting battles, collecting tribute and keeping order. …

The industrial revolution … demanded a different kind of government. … “In 1800 almost nobody in France thought of themselves as French. By 1900 they all did.” … Unlike farming, industry needs steel, coal and other resources which are not uniformly distributed, so many micro-states were no longer viable. Meanwhile, empires became unwieldy as they industrialised and needed more actual governing. So in 19th-century Europe, micro-states fused and empires split.

These new nation states were justified not merely as economically efficient, but as the fulfilment of their inhabitants’ national destiny. A succession of historians has nonetheless concluded that it was the states that defined their respective nations, and not the other way around. …

“nation building” … required the creation of an ideology of nationalism that emotionally equated the nation with people’s Dunbar circle of family and friends. That in turn relied heavily on mass communication technologies. … Nationalist feelings … arose after mass-market books standardised vernaculars and created linguistic communities. Newspapers allowed people to learn about events of common concern, creating a large “horizontal” community that was previously impossible. National identity was also deliberately fostered by state-funded mass education. Continue reading "Did Industry Cause Nations?" »

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Why We Can’t Have Nice Things

The world has many problems and some of them are global. That is, some problems like war, global warming, and promoting innovation can benefit substantially from large scale coordination to address them. To judge from my Facebook feed, many think the main thing we need to solve such problems is more preaching – if only more folks would rail against the immorality of those who opposed their favored solutions. Another widely held view, expressed in a great many inspirational TED talks, is that we need more smart emphatic activists and inventors. But the following take is a more expert and believable:

Addressing Global Environmental Externalities: Transaction Costs Considerations. Is there a way to understand why some global environmental externalities are addressed effectively whereas others are not? … Property rights are supplied by international agreements that specify resource access and use, assign costs and benefits including outlining the size and duration of compensating transfer payments and determining who will pay and who will receive them. Four factors raise the transaction costs [and hence the difficulty] of assigning property rights: (i) scientific uncertainty regarding mitigation benefits and costs; (ii) varying preferences and perceptions across heterogeneous populations; (iii) asymmetric information; and (iv) the extent of compliance and new entry. (more)

While this paper doesn’t discuss it, another big issue is the strength and capacity of our institutions of global governance. For example, a lot of these problems would get solved a lot better with a high capacity world government. Such a government could better reduce uncertainty and secrets, enforce compliance, and promote compromises between conflicting interests.

If just you want to show off your moral outrage that problems aren’t being solved, by all means continue to preach that we must do better. But if you actually want to solve these problems, you should focus on identifying and dealing with their fundamental causes. Especially including the development of better mechanisms of global governance, and working to better understand what limits their deployment.

Btw, I tend to think that we hear the most preaching not about the problems that cause the most damage, but about those that best fit our schemas for moral outrage. For example, I tend to agree with Matt Ridley that global warming is a relatively minor problem, compared with for example overfishing and innovation promotion.

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World Inequality Is Down

From the Nov. ’13 Review of Income and Wealth:

This paper provides a full decomposition of world [individual purchasing-power-parity income] inequality, as measured by the Gini coefficient, in the period 1970–2009. (more; ungated)


The top two lines show total world inequality over time as estimated by this paper and by another previous paper. Both agree that worldwide income inequality has been falling consistently over four decades, especially in the last decade.

Of course this ignores non-financial inequality and inequality across time.

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Testing An Idealistic-Tech Hypothesis


Relatively minor technological change can move the balance of power between values that already fight within each human. [For example,] Beeminder empowers a person’s explicit, considered values over their visceral urges. … In the spontaneous urges vs. explicit values conflict …, I think technology should generally tend to push in one direction. … I’d weakly guess that explicit values will win the war. (more)

The goals we humans tend to explicitly and consciously endorse tend to be more idealistic than the goals that our unconscious actions try to achieve. So one might expect or hope that tech that empowers conscious mind parts, relative to other parts, would result in more idealistic behavior.

A relevant test of this idea may be found in the behavior of human orgs, such as firms or nations. Like humans, orgs emphasize more idealistic goals in their more explicit communications. So if we can identify the parts of orgs that are most like the conscious parts of human minds, and if we can imagine ways to increase the resources or capacities of those org parts, then we can ask if increasing such capacities would move orgs to more idealistic behavior.

A standard story is that human consciousness functions primarily to manage the image we present to the world. Conscious minds are aware of the actions we may need to explain to others, and are good at spinning good-looking explanations for our own behavior, and bad-looking explanations for the behavior of rivals.

Marketing, public relation, legal, and diplomatic departments seem to be analogous parts of orgs. They attend more to how the org is seen by others, and to managing org actions that are especially influential to such appearances. If so, our test question becomes: if the relative resources and capacities of these org parts were increased, would such orgs act more idealistically? For example, would a nation live up to its self-proclaimed ideals more if the budget of its diplomatic corps were doubled?

I’d guess that such changes would tend to make org actions more consistent, but not more idealistic. That is, the mean level of idealism would stay about the same, but inconsistencies would be reduced and deviations of unusually idealistic or non-idealistic actions would move toward the mean. Similarly, I suspect humans with more empowered conscious minds do not on average act more idealistically.

But that is just my guess. Does anyone know better how the behavior of real orgs would change under this hypothetical?

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Is Govt Over-Regulated?

I heard a talk recently by Jal Mehta on his new book Allure of Order, where he says how he’d reform US (pre-college) schools. He wants the US to do like Finland where schools are great: select smarter folks as teachers, train them more, and give them more respect, time to prepare, and freedom to structure classes. When I asked him directly how he would pay for all this, he said to cut administration.

It seemed to me that Mehtra’s main complaint is that US teachers are over-regulated. And it occurs to me that this is a common complaint about US government. For example, we hear that US police are over-constrained by rules. And a similar problem would befall US single player health plans — while the UK National Health Service has lots of discretion that is mostly accepted by the UK public, US versions would instead be regulated in great detail.

If you think that private actors in the US tend to be over-regulated, you should wonder why. Perhaps it is because government regulators just act spitefully toward non-government actors, but more plausible are over-confidence and do-something biases. When problems occur, people want something done, and more regulations are something to do. Voters and regulators both overestimate their ability to anticipate future problems and what would help them.

But if this is why US private actors are over-regulated, then US government actors should be over-regulated too. For example, people should see things go wrong in schools, and so add more rules to “do something,” rules that assume too much about what rules can do, and that require too many administrators to implement.

This view suggests that being pro- or anti-regulation isn’t the same as being pro- or anti-government, and it suggests a possible left-right deal: reduce regulation in both private and public sectors. Have more trust in private competition to deal with the problems we leave to the private sphere, and in smart well-trained civil servants to deal with the problems we leave to the public sphere. And have less trust in lawyers, judges and rule-specialists of all sorts to fix our problems with more rules.

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Individualism Is Far

Four studies show that an independent self-view is associated with abstract representations of future events and with perceiving these events as happening in the more distant future, whereas an interdependent self-view is associated with concrete representations of future events and with perceiving these events as happening in the more proximal future. …

Individuals with an accessible independent self-view (a characteristic of members of most Western cultures) place high values on self-reliance and autonomy. They strive toward being unique, different, and separate from others. Of key importance to the independents is the “inner core” of the self—internal attributes and traits that are enduring and invariant over time and context. In contrast, individuals with a more accessible interdependent self-view (a characteristic of members of many Eastern cultures) value relationships with others and interpersonal harmony. They view the self as part of a social group and strive toward blending and fitting in. …

There are reasons to believe that the two distinct self- views are associated with different levels of construal and psychological distances. First, interdependents are concerned about relationship harmony and are sensitive to the interconnectedness between people and events. From this perspective, it is both desirable and necessary that they pay close attention to the immediate environment to ensure that relationship harmony is attained and preserved. This attention to the “here” and “now” likely prompts a low-level construal and its corresponding proximal temporal perspective. Second, feelings of agency and control may also lead to higher construal levels among those with an independent self-view. (more)

This suggests that westerners tend to think more in a far view, which suggests that they are more idealistic, plan further into the future, are more socially inclusive, and think more via analogy.

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Policy Trial By Combat

It was once thought appropriate to settle legal disputes by combat – the winner of a physical fight won the case. This accomplished two key functions of a legal system: it clearly settled cases, and in a way that seemed legitimate to most observers. The fact that who won was poorly correlated with the truth of their claims mattered less.

Today we have better legal systems, but our policy debate system has a big element of trial by combat. I was reminded of this while reading The Infinite Resource by Ramez Naam, which he was nice enough to send me. Like many respected policy books, it is well written at a sentence and paragraph level, takes positions on important subjects, and is full of engaging and entertaining examples. The book makes many claims, illustrating them with simple plausible supporting arguments and detailed examples. Most of these claims are accepted by some relevant community of experts, and in fact I agree with most of them.

My problem with such books is this: little is said that is is original, and the arguments and examples given are mostly not the main reasons that relevant experts say are why they accept such claims. So experts shouldn’t change their beliefs on the basis of such a book. And if ordinary people knew this fact, they shouldn’t change their beliefs that much either, except as the prominence and acceptance of the book signals that experts agree with it.

But it is easy to see why such books are popular. Readers want to affiliate with impressive authors, and want to collect impressive sounding and unlikely-to-be-embarassingly-wrong examples and arguments with which to impress associates in conversation. So of course policy book authors compete to be eloquent and engaging while taking the sort of positions readers will find plausible and worthy of embracing. Given such a competition, the policy positions that gain the most public support are those, among the popularly plausible positions, that can attract the best writers. This is policy trial by writing combat.

Yes, if this is the game and you want your position to win, you want a good writer like Naam to write a book like his supporting your position. And yes you can infer something from the fact that such a person has been enticed to write such a book, and that the powers that be have endorsed it or at least not criticized it. But one could wish for another world where the popularity of policies was more strongly correlated with good arguments and evidence.

To illustrate my criticism, here is Naam on why the US should unilaterally tax carbon heavily:

I believe the United States should press ahead with adopting a carbon price and driving our emissions down by 80 percent by 2050, even if China and India don’t. Why? Three reasons.

First, we created this mess. Carbon dioxide lingers in the air for an average of 100 years before breaking down. …On that basis the rich countries are responsible for two-thirds of the heating of the planet that is happening today. …

Second, its in our best interests. Shifting away from oil and coal will shield us from recessions cause by global oil and coal price spikes. It’ll reduce the dollars we send to the Middle East and Russia. It’ll drive our long-term energy costs down by further fueling innovation in capturing the nearly endless supply coming from the sun. If we want energy independence, health economic growth, and long-term cheap energy, a carbon price is the way to go.

Third, the best way to get China, India, Brazil, and the rest of the developing world off of fossil fuels is to drive down the price of the alternatives. If it’s cheaper to produce electricity from solar and wind that it is from coal, if if that electricity can be supplied 24/7, then countries will switch. Make it cheaper, and they will come. And the best way to make it cheaper is to invest in R&D in those areas, and to shift business and consumer spending into them.

Here Naam takes a position that many experts have taken, and he gives plausible supporting arguments. But he doesn’t consider the contrary arguments that I find on net to undermine this position. Such policy books rarely consider contrary arguments – since such arguments usually require more sophisticated conceptual understanding to engage, most readers won’t want to hear about them unless they are especially likely to actually encounter such arguments when they pontificate on the subject.

FYI, here are the contrary arguments that persuade me. First, if rich countries should be blamed for hurting the rest of the world via past carbon emissions, they should be credited with helping much more via their past innovations. On net the world owes them, not vice versa. Second, it is bad economics to not buy the cheapest product that does what you need just because its price fluctuates. Paying steadily more for something else is a worse deal.

Third, it requires a coincidence of magnitudes for a big carbon tax and solar research subsidies to be a good selfish unilateral policy for the U.S., but not for smaller nations like China, India, and Brazil. If our best explanation for these smaller nations not unilaterally adopting big carbon taxes and subsidizing solar energy research is that they correctly expect to selfishly lose by such plans, even if the world overall gains, then we should guess the same is true of the US, which in PPP terms has only twice the GDP of China. The cutoff nation size for this being a selfishly good vs. bad policy would have to just happen to fall between the size of China and the US, and even then because we’d be near the cutoff it wouldn’t hurt us that much to pick the wrong policy. And Naam offers no arguments for why this cutoff just happens to fall in this range.

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Is World Government Inevitable?

Several sources lately incline me to think of world (or solar) government as very likely in the long run. First, I read Betrand Russell, in a 1950 essay The Future of Mankind, advocating violence to make a world government:

Before the end of the present century, unless something quite unforeseeable occurs, one of three possibilities will have been realized. These three are:

I. The end of human life, perhaps of all life on our planet.
II. A reversion to barbarism after a catastrophic diminution of the population of the globe.
III. A unification of the world under a single government, possessing a monopoly of all the major weapons of war. …

A world government is desirable. More than half of the Amerian nation, according to a Gallup poll, hold this opinion. But most of its advocates think of it as something to be established by friendly negotiation, and shrink from any suggestion of the use of force. In this I think they are mistaken. I am sure that force, or the threat of force, will be necessary. …

The governments of the English-speaking nations should then offer to all other nations the option of entering into a firm alliance, involving a pooling of military resources and mutual defense against aggression. In the case of hesitant nations, … great inducements, economic and military, should be held out to produce their cooperation. … When the Alliance had acquired sufficient strength, any Great Power still refusing to join should be threatened with outlawry, and, if recalcitrant, should be regarded as a public enemy. The resulting war … (more)

Russell was right that Americans then favored a world government:

In March 1951, nearly half (49%) of Americans thought the United Nations should be strengthened to make it a world government with power to control the armed forces of all nations, including the United States, while 36% thought it should not. (more)

Seems they still favored it in 1993:

In a [1993] telephonic survey financed by the WFA, 58% of 1200 adult American citizens polled thought that to have practical law enforcement at home and abroad, a limited, democratic world government would be essential or helpful (with 35%) disagreeing). For effective enforcement of laws, 66% of those questioned felt there should be a world constitution, more than double the number who disagreed. … 82% of respondents felt the UN Charter should be amended to allow the UN to arrest individuals who commit serious international crimes, and 83% felt that leaders making war on groups within their country should be tried by an International Criminal Court. (more)

In 2007, much of the world also agreed:

A total of 21,890 people were interviewed between July 2006 and March 2007 [in 19 nations: US, Mexico, Argentina, Peru, Armenia, Ukraine, Russia, Poland, France, Pales. Terr., Israel, Australia, S. Korea, Thailand, China, Indonesia, India, Philippines, Iran.] …

■ Large majorities approve of strengthening the United Nations by giving it the power to have its own standing peacekeeping force, regulate the international arms trade and investigate human rights abuses.
■ Most publics believe the UN Security Council should have the right to authorize military force to address a range of problems, including aggression, terrorism, and genocide. (more)

Finally, the history of China suggests that, once started, “world” government becomes hard to stop:

This study explores the ways in which the Chinese imperial system attained its unparalleled endurance. … I do not pretend to provide a comprehensive answer. … Rather, I shall focus on a single variable, which distinguishes Chinese imperial experience from that of other comparable polities elsewhere, namely, the empire’s exceptional ideological prowess. As I hope to demonstrate, the Chinese empire was an extraordinarily powerful ideological construct, the appeal of which to a variety of political actors enabled its survival even during periods of severe military, economic, and administrative malfunctioning. …

Centuries of internal turmoil that preceded the imperial unification of 221 BCE … were also the most vibrant period in China’s intellectual history. Bewildered by the exacerbating crisis, thinkers of that age sought ways to restore peace and stability. Their practical recommendations varied tremendously; but amid this immense variety there were some points of consensus. Most importantly, thinkers of distinct ideological inclinations unanimously accepted political unification of the entire known civilized world—“All-under-Heaven”—as the only feasible means to put an end to perennial war; and they also agreed that the entire subcelestial realm should be governed by a single omnipotent monarch. These premises of unity and monarchism became the ideological foundation of the future empire, and they were not questioned for millennia. (more)

Even if a world (or solar) government is inevitable, it is still probably best to not start it too early, before we are able to coordinate sufficiently well.

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Why National Med?

People offer many noble rationales for public education, but the data suggest they were adopted to create patriotic citizens for war. I suspect a similar data analysis could show why so many nations have recently adopted national medical systems:

Even as Americans debate … Obama’s healthcare law and its promise of guaranteed health coverage, … many far less affluent nations are moving in the opposite direction – to provide medical insurance to all nations.

China … is on track to .. cover more than 90 percent of the nation’s residents. … Two decades ago, many former communist countries … dismantled their universal health-care systems amid a drive to set up free-market economies. but popular demand for insurance protection has fueled an effort in nearly all these countries to rebuild their systems. Similar pressure is coming from the citizens of fast-growing nations int Asia and Latin America. …

Some countries have set up public systems like those in Great Britain and Canada. But many others are relying on a mix of government and commercial insurance, as in the United States. …

In countries such as India, politicians have learned that one of the surest says to secure votes is to promise better access to health care.  … The Thai system, set up a decade ago, has survived years of political upheaval and a military coup. “No party dares touch it.” …

Columbia’s universal system, set up in 1993, has cost more than twice what as expected.  (Today’s Post, article by Levey, p. A11; link will go here when available)

My guess: for our distant ancestors, medicine was a way to show that they care about each other. So today there is a demand for medicine to be provided by units of organization toward which we, or they, want us to feel solidarity. But I’m not sure what are the most direct and proximate causes of such a need for solidarity.

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