I’ll do three public talks at U Rochester next week:
- Monday noon, Harkness 208, on Agreeing to Disagree.
- Monday 7:30p, Dewey 1-101, on The Age of Em.
- Tuesday 5:15p, Morey 321, on Vote on Values, Bet on Beliefs
I’ll do three public talks at U Rochester next week:
I leave Friday on a nine day trip to give six talks, all but one on Age of Em:
Imagine that one person, or a small group, wants to do something, like watch pornography, do uncertified medical procedures, have gay sex, worship Satan, shoot guns, drink raw milk, etc. Imagine further that many other people outside that small group don’t want them to do this. They instead want the government to make a law prohibiting similar groups from doing similar things.
In this prototypical situation, libertarians tend to say “let them do it” while others say “have the government make them stop.” If we take a cost-benefit perspective here, then the key question here is whether this small group gains more from their activity (or an added increment of it) than others lose (including losing via their “altruistic” concern for the small group). Since this small group would choose to do it if allowed, we can presume they expect to gain something. And if others complain and try to make them stop (or cut back), we can presume they expect to lose. So we are trying to estimate the relative magnitude of these two effects.
I see three considerations that, all else equal, lean this choice in the libertarian direction.
Again, each of these considerations leans the conclusion in a libertarian direction, all else equal. Yes, they can collectively be overcome by strong enough other considerations that lean the other way. For example, I’ll grant that for the case of air pollution, we plausibly have strong enough evidence of large harms on outsiders, harms insufficiently discouraged by local coordination and lawsuits. So yes in this case central government might be an attractive solution, if it can act cheaply and efficiently enough.
But the main point here is that the three considerations above justify a libertarian default that must be overcome by specific arguments to the contrary. If outsiders complain about an activity, but aren’t willing to buy less of it via contract, or to sue for less of it in court, maybe they aren’t really being hurt that much. There is an asymmetry here: if we don’t ban an activity and might get too much, contract & law could reduce it a lot, but if we ban an activity and might get too little, contract & law can’t increase it much.
Yes, other persuasive contrary considerations might be found, including considerations not based on the net harm of the disputed actions. But the less you think you know about these other considerations, the more your choice will be influenced by these three basic considerations, all of which seem to me pretty solid.
While I have said before that I am not a libertarian according to common strict definitions, I still usually tend to lean libertarian, because in fact arguments based on further considerations often seem to me pretty weak. While one can often make clever arguments, it is often hard to have much confidence in them; the world seems just too complex. And so I often have to fall back on simple defaults. Which, as I’ve argued above, are libertarian.
Next Friday January 29 (8pm), I’ll speak on When Robots Rule the Earth in Budapest, at Palack Borbár at the “8th Thalesians Séance.” Following my talk a panel discussion will “discuss and challenge his ideas.”
Added 2Feb: A video of the talk is now up here.
I’ll be speaking twice this January in New York City on my upcoming book The Age of Em:
It saddens me to see funerals where attendees only say generic nice things about the deceased. Such as that he or she was a good neighbor, parent, or professional. I’d rather hear more specific descriptions and evaluations, some of them mildly negative, or at least not obviously positive. The usual platitudes suggest that people didn’t actually notice the deceased very much as a distinct person. “You say Fred from accounting’s funeral is Saturday; which one was Fred again?”
At my funeral, I prefer attendees to signal that they actually noticed me as a distinct person, and that they engaged that distinctiveness to some degree. I want them to have enough confidence in my reputation and the wider perception of my value to point out features of me that are not obviously positive. I want to have been a specific vivid person to them, who they often liked but sometimes didn’t. I’d like them to share specific anecdotes that remind them of my specific distinct features, both good and bad.
I feel similarly about book reviews. It saddens me to think of someone putting in all the effort it takes to write a book, but then even when their book seems to get a lot of attention, reviews mostly just rephrase the book jacket summary, or give generic praise like “must read” and “interesting”. It makes one suspect that most book reviewers haven’t actually read the book. Or if they read it, the book skimmed past their attention without making much of an impact, like an easy-watching TV show.
My first book comes out in May, and instead of having people generically “like” it, I’d much rather that my book had an impact on their thoughts, so that they became different in some way after reading it. I want them to have engaged my ideas enough that they actually grappled with some of the difficult issues I raise. They weren’t just carried along by my entertaining show, but they actually thought about what I said at some point. And readers who engage difficult issues discussed by an author almost never end up agreeing with that author all the way down the line. So the fact a reviewer disagrees with me on some points is a credible sign that they actually read and engaged my book. Which shows they thought my book worth engaging.
Yes, in a sense what I’m asking for here is counter-signaling. Acquaintances distinguish themselves from strangers by acting generically nice to you, such as by dressing nice, being polite, etc., but friends distinguish themselves from acquaintances by feeling free to speak their minds to you and dressing comfortably around you. At my funeral, I want people to see I had friends, and for my book I desire more impact on readers than just “I read some books on X and Y lately; they were okay, though I forget what they said.”
And yes, when signals are ranked by quality, then asking explicitly for a high quality signal is risky, because that can force people to say explicitly “Yes, some people deserve that high of a signal, but not everyone, and not you, you aren’t good enough.” But that is the risk I now take by saying: love me or hate me, but notice and remember me. Respect me by engaging me.
At 6pm on Tuesday, 24 November 2015, I’ll speak at Amsterdam University College on:
The Age of Em: Work, Love and Life when Robots Rule the Earth
Robots may one day rule the world, but what is a robot-ruled earth like? Many think the first truly smart robots will be brain emulations or ems. Scan a human brain, then run a model with the same connections on a fast computer and you have a robot brain, but recognisably human. Ems make us question common assumptions of moral progress because they reject many of the values we hold dear. Applying decades of expertise in physics, computer science and economics, Robin Hanson uses standard theories to paint a detailed picture of a world dominated by ems. (more)
The day before I’ll speak on the same subject at an invitation-only session of CIO Day. Added: I’ll also be on a panel on Enterprise Prediction Markets during the more open session on Tuesday.
(No I’m not going to say more about the book now.)
Google Alerts has failed me. For years I’d been trusting it to tell me about new news that cites me, and for the last few years it has just not been doing that. So when I happened to go searching for news that mentions me, I found 135 new articles, listed on my press page. I’d probably find more, if I spent a few more hours searching.
Consider for the moment what would have happened if I had put up a blog post about each of those press articles, as they appeared. Even if I didn’t say much beyond a link and a short quote, some of you would have followed that link. And the sum total of those follows across all 135 articles would be far more than the number of you who today are going to go browsing my press page now that you know it has 135 new entries.
Similarly, I now have 2829 scholarly citations of my work, most of which appeared while I was doing this blog, and this blog has had 3640 posts, many of which were written by others when this was a group blog. So I might plausibly have doubled the number of my posts on this blog by putting up a post on each paper that cited one of my papers. Or more reasonably, I might have made one post a month listing such articles.
For both news and academic articles that cite me, I expect readers to pay vastly more attention to them if I announce them soon after they appear than if I give a single link to a set of them a few years later. Yet I don’t think, and I don’t think readers think, that the fundamental interest or importance of these articles declines remotely as fast as reader interest. This is also suggested by the fact that readers follow so many news sources, like blogs, instead of looking at only the ‘best of’ sections of far more sources.
Bottom line, readers show a strong interest in reading and discussing articles soon after they appear, an interest not explained by an increased fundamental importance of recent articles. Instead a plausible hypothesis is that readers care greatly about reading and talking about the same articles that others will read and talk about, at near the time when those others will do that reading and talking. In substantial part, we like news in order to support talking about the news, and not so much because news communicates important information or insights.
You are invited to attend two unusual conferences where I’ll speak in May:
1. INSTED: Agitate! Los Angeles, May 2, 10am-10pm. $25 if you act fast. I talk at time TBD:
The Age Of Em: Envisioning Brain Emulation Societies
Tired of all the wining and boasting on the latest tech & politics trends? See it all shrink to insignificance as we contemplate the next revolution on the scale of the farming and industrial revolutions. The Age of Em will start sometime in the next century; in it, brain emulations could change almost everything. (video)
2. Building The New World Conference, May 28-31, Radford University in Virginia, $375 for 4 days includes food & room. I talk at 3:30pm May 30 on:
When Men Become Machines: Meaning, Identity, and Ethics at the Advent of a Trans-Human Era and Emulation-Based Singularity.
The three most disruptive transitions in history were the introduction of humans, farming, and industry. Another transition lies ahead: Artificial Intelligence in the form of whole brain emulations – “ems” – sometime in the next century. We will explore the upcoming Trans-Human Era, which will include ems, using a broad synthesis of standard academic consensus, and we will outline a baseline scenario for this “Singularity.” Lastly, we will consider not only the economics of this new world, but also the meaning and identity that human residents will experience during this unprecedented shift. (video)