Tag Archives: Personal

Why I Lean Libertarian

Imagine that one person, or a small group, wants to do something, like watch pornography, do uncertified medical procedures, have gay sex, worship Satan, shoot guns, drink raw milk, etc. Imagine further that many other people outside that small group don’t want them to do this. They instead want the government to make a law prohibiting similar groups from doing similar things.

In this prototypical situation, libertarians tend to say “let them do it” while others say “have the government make them stop.” If we take a cost-benefit perspective here, then the key question here is whether this small group gains more from their activity (or an added increment of it) than others lose (including losing via their “altruistic” concern for the small group). Since this small group would choose to do it if allowed, we can presume they expect to gain something. And if others complain and try to make them stop (or cut back), we can presume they expect to lose. So we are trying to estimate the relative magnitude of these two effects.

I see three considerations that, all else equal, lean this choice in the libertarian direction.

  •  Law & Government Are Costly – It will take real resources to create and enforce a law to ban this activity. We’ll have to negotiate the wording of this law, and then tell people about it. People will complain about violations, and then we’ll have to adjudicate those complaints, and punish violators. We’ll make mistakes in which laws to create, who to punish, and how to manage the whole process. More rules will discourage innovation, and invite more lobbying. All of which is costly.
  • Local Coordination Might Work – If people do something that hurts those around them more, often those nearby others can coordinate to discourage them via contract and freedom of association. If playing your music loud bothers folks in the apartment next door, your common landlord can set rules to limit your music volume. And kick you out if you don’t follow his rules. The more ways that smaller organizations could plausibly solve a problem, the less likely we need central government to get involved.
  • Lawsuits Might Work – Legal systems have well-established processes whereby some people can sue others, claiming that the actions of those others have hurt them. Suit losers must pay, discouraging the activity. Yes, people harmed can need to coordinate to sue together, and yes legal systems tend to demand relatively concrete evidence of real harm, and that the accused caused that harm. It might be hard to figure out who to accuse, the accused might not have enough money to pay, and the legal process might be too expensive to make it worth bothering. But again, the more situations where the law could plausibly solve the problem, the less likely that we need extra government involvement.

Again, each of these considerations leans the conclusion in a libertarian direction, all else equal. Yes, they can collectively be overcome by strong enough other considerations that lean the other way. For example, I’ll grant that for the case of air pollution, we plausibly have strong enough evidence of large harms on outsiders, harms insufficiently discouraged by local coordination and lawsuits. So yes in this case central government might be an attractive solution, if it can act cheaply and efficiently enough.

But the main point here is that the three considerations above justify a libertarian default that must be overcome by specific arguments to the contrary. If outsiders complain about an activity, but aren’t willing to buy less of it via contract, or to sue for less of it in court, maybe they aren’t really being hurt that much. There is an asymmetry here: if we don’t ban an activity and might get too much, contract & law could reduce it a lot, but if we ban an activity and might get too little, contract & law can’t increase it much.

Yes, other persuasive contrary considerations might be found, including considerations not based on the net harm of the disputed actions. But the less you think you know about these other considerations, the more your choice will be influenced by these three basic considerations, all of which seem to me pretty solid.

While I have said before that I am not a libertarian according to common strict definitions, I still usually tend to lean libertarian, because in fact arguments based on further considerations often seem to me pretty weak. While one can often make clever arguments, it is often hard to have much confidence in them; the world seems just too complex. And so I often have to fall back on simple defaults. Which, as I’ve argued above, are libertarian.

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Me in Budapest

Next Friday January 29 (8pm), I’ll speak on When Robots Rule the Earth in Budapest, at Palack Borbár at the “8th Thalesians Séance.” Following my talk a panel discussion will “discuss and challenge his ideas.”

Added 2Feb: A video of the talk is now up here.

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NYC Age of Em talks

I’ll be speaking twice this January in New York City on my upcoming book The Age of Em:

  • January 6, 7pm, at Brooklyn Futurist Meetup, Geraldo’s Cafe in Brooklyn Law’s Feil Hall (1st Floor), 205 State Street, Brooklyn, $5.50 fee. (Video here)
  • January 7, 7pm, at NYC Junto, General Society Library, 20 West 44 Street, New York, free. (Slides here)
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Engagement As Respect

It saddens me to see funerals where attendees only say generic nice things about the deceased. Such as that he or she was a good neighbor, parent, or professional. I’d rather hear more specific descriptions and evaluations, some of them mildly negative, or at least not obviously positive. The usual platitudes suggest that people didn’t actually notice the deceased very much as a distinct person. “You say Fred from accounting’s funeral is Saturday; which one was Fred again?”

At my funeral, I prefer attendees to signal that they actually noticed me as a distinct person, and that they engaged that distinctiveness to some degree. I want them to have enough confidence in my reputation and the wider perception of my value to point out features of me that are not obviously positive. I want to have been a specific vivid person to them, who they often liked but sometimes didn’t. I’d like them to share specific anecdotes that remind them of my specific distinct features, both good and bad.

I feel similarly about book reviews. It saddens me to think of someone putting in all the effort it takes to write a book, but then even when their book seems to get a lot of attention, reviews mostly just rephrase the book jacket summary, or give generic praise like “must read” and “interesting”. It makes one suspect that most book reviewers haven’t actually read the book. Or if they read it, the book skimmed past their attention without making much of an impact, like an easy-watching TV show.

My first book comes out in May, and instead of having people generically “like” it, I’d much rather that my book had an impact on their thoughts, so that they became different in some way after reading it. I want them to have engaged my ideas enough that they actually grappled with some of the difficult issues I raise. They weren’t just carried along by my entertaining show, but they actually thought about what I said at some point. And readers who engage difficult issues discussed by an author almost never end up agreeing with that author all the way down the line. So the fact a reviewer disagrees with me on some points is a credible sign that they actually read and engaged my book. Which shows they thought my book worth engaging.

Yes, in a sense what I’m asking for here is counter-signaling. Acquaintances distinguish themselves from strangers by acting generically nice to you, such as by dressing nice, being polite, etc., but friends distinguish themselves from acquaintances by feeling free to speak their minds to you and dressing comfortably around you. At my funeral, I want people to see I had friends, and for my book I desire more impact on readers than just “I read some books on X and Y lately; they were okay, though I forget what they said.”

And yes, when signals are ranked by quality, then asking explicitly for a high quality signal is risky, because that can force people to say explicitly “Yes, some people deserve that high of a signal, but not everyone, and not you, you aren’t good enough.” But that is the risk I now take by saying: love me or hate me, but notice and remember me. Respect me by engaging me.

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Age of Em in Amsterdam

At 6pm on Tuesday, 24 November 2015, I’ll speak at Amsterdam University College on:

The Age of Em: Work, Love and Life when Robots Rule the Earth

Robots may one day rule the world, but what is a robot-ruled earth like? Many think the first truly smart robots will be brain emulations or ems. Scan a human brain, then run a model with the same connections on a fast computer and you have a robot brain, but recognisably human. Ems make us question common assumptions of moral progress because they reject many of the values we hold dear. Applying decades of expertise in physics, computer science and economics, Robin Hanson uses standard theories to paint a detailed picture of a world dominated by ems. (more)

The day before I’ll speak on the same subject at an invitation-only session of CIO Day. Added: I’ll also be on a panel on Enterprise Prediction Markets during the more open session on Tuesday.

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Help Me Pick Book Title

(No I’m not going to say more about the book now.)

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Why News?

Google Alerts has failed me. For years I’d been trusting it to tell me about new news that cites me, and for the last few years it has just not been doing that. So when I happened to go searching for news that mentions me, I found 135 new articles, listed on my press page. I’d probably find more, if I spent a few more hours searching.

Consider for the moment what would have happened if I had put up a blog post about each of those press articles, as they appeared. Even if I didn’t say much beyond a link and a short quote, some of you would have followed that link. And the sum total of those follows across all 135 articles would be far more than the number of you who today are going to go browsing my press page now that you know it has 135 new entries.

Similarly, I now have 2829 scholarly citations of my work, most of which appeared while I was doing this blog, and this blog has had 3640 posts, many of which were written by others when this was a group blog. So I might plausibly have doubled the number of my posts on this blog by putting up a post on each paper that cited one of my papers. Or more reasonably, I might have made one post a month listing such articles.

For both news and academic articles that cite me, I expect readers to pay vastly more attention to them if I announce them soon after they appear than if I give a single link to a set of them a few years later. Yet I don’t think, and I don’t think readers think, that the fundamental interest or importance of these articles declines remotely as fast as reader interest. This is also suggested by the fact that readers follow so many news sources, like blogs, instead of looking at only the ‘best of’ sections of far more sources.

Bottom line, readers show a strong interest in reading and discussing articles soon after they appear, an interest not explained by an increased fundamental importance of recent articles. Instead a plausible hypothesis is that readers care greatly about reading and talking about the same articles that others will read and talk about, at near the time when those others will do that reading and talking. In substantial part, we like news in order to support talking about the news, and not so much because news communicates important information or insights.

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My Two May Em Talks

You are invited to attend two unusual conferences where I’ll speak in May:

1. INSTED: Agitate! Los Angeles, May 2, 10am-10pm. $25 if you act fast. I talk at time TBD:

The Age Of Em: Envisioning Brain Emulation Societies

Tired of all the wining and boasting on the latest tech & politics trends? See it all shrink to insignificance as we contemplate the next revolution on the scale of the farming and industrial revolutions. The Age of Em will start sometime in the next century; in it, brain emulations could change almost everything. (video)

2. Building The New World Conference, May 28-31, Radford University in Virginia,  $375 for 4 days includes food & room. I talk at 3:30pm May 30 on:

When Men Become Machines: Meaning, Identity, and Ethics at the Advent of a Trans-Human Era and Emulation-Based Singularity.

The three most disruptive transitions in history were the introduction of humans, farming, and industry. Another transition lies ahead: Artificial Intelligence in the form of whole brain emulations – “ems” – sometime in the next century. We will explore the upcoming Trans-Human Era, which will include ems, using a broad synthesis of standard academic consensus, and we will outline a baseline scenario for this “Singularity.” Lastly, we will consider not only the economics of this new world, but also the meaning and identity that human residents will experience during this unprecedented shift. (video)

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‘About’ Isn’t About You

Imagine you told people:

  1. What looks like the sky above is actually the roof of a cave, and trees hold it up.
  2. The food we eat doesn’t give us nutrition; we get nutrition by rubbing rocks.
  3. The reason we wear clothes isn’t for modesty or protection from weather, but instead to keep cave frogs from jumping on our skin.

Imagine that you offered plausible evidence for these claims. But imagine further that people mostly took your claims as personal accusations, and responded defensively:

“Don’t look at me. I’ve always been a big supporter of trees, I’ve always warned against the dangers of frogs, and I make sure to rub rocks regularly.”

Other than being defensive, however, people showed little interest in these revelations. How would that make you feel?

That is how I feel about typical responses to my saying politics isn’t about policy, medicine isn’t about health, charity isn’t about helping, etc. People usually focus on proving that even if I’m right about others, they are the rare exceptions. They offer specific evidence on their personal behavior to prove that for them politics is about policy, medicine is about health, charity is about helping, etc. But aside from that, they show little interest in what such hypotheses might imply about the world in which they live. (They are, however, often eager to point out that I may have illicit motivations for pointing all this out.)

To which I respond: really, “X is not about Y” is not about you. Yes, your forager ancestors were hyper-sensitive to being singled out by public accusations of norm violations, and in fact much of our reasoning and story abilities may have evolved to help us defend against such accusations, and to make such accusations against others. So yes your instincts naturally push you to react this way.

But I’m talking about ways that we all violate the norms to which we all give lip service. I’m not trying to shame some of us, or even all of us, into trying harder to live up to our professed ideals. I’m focused first and foremost on making sense of our world. If I really believed that the sky might really be the roof of a cave held up by trees, or that we wear clothes to protect against frogs, I wouldn’t focus first on making sure that I was very publicly pro-tree and anti-frog; I’d instead ask what else I must rethink, given such revelations.

Once we better understand the basics of what we are doing in areas like policy, medicine, charity, etc. then we might start to ask if we should be doing more or less of those things, and if invoking norms, and shaming norm violators, will help or hurt on net. But first someone needs to figure out the basics of what we are doing in these areas of life. I implore some of you to join me in this noble quest.

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Oxford To Publish The Age Of Em

Eighteen months ago I asked here for readers to criticize my Em Econ book draft, then 62K words. (137 of you sent comments – thanks!) Today I announce that Oxford University Press will publish its descendant (now 212K words) in Spring 2016. Tentative title, summary, outline:

The Age Of Em: Work, Love and Life When Robots Rule The Earth

Author Robin Hanson takes an oft-mentioned disruptive future tech, brain emulations, and expertly analyzes its social consequences in unprecedented breadth and detail. His book is intended to prove: we can foresee our social future, not just by projecting trends, but also by analyzing the detailed social consequences of particular disruptive future technologies.

I. Basics
1. Start: Contents, Preface, Introduction, Summary
2. Modes: Precedents, Factors, Dreamtime, Limits
3. Mechanics: Emulations, Opacity, Hardware, Security
II. Physics
4. Scales: Time, Space, Reversing
5. Infrastructure: Climate, Cooling, Buildings
6. Existence: Virtuality, Views, Fakery, Copying, Darkness
7. Farewells: Fragility, Retirement, Death
III. Economics
8. Labor: Wages, Selection, Enough
9. Efficiency: Competition, Eliteness, Spurs, Power
10. Business: Institutions, Growth, Finance, Manufacturing
11. Lifecycle: Careers, Age, Preparation, Training
IV. Organization
12. Clumping: Cities, Speeds, Transport
13. Extremes: Software, Inequality, War
14. Groups: Clans, Nepotism, Firms, Teams
15. Conflict: Governance, Law, Innovation
V. Sociology
16. Connection: Mating, Signaling, Identity, Ritual
17. Collaboration: Conversation, Synchronization, Coalitions
18. Society: Profanity, Divisions, Culture, Stories
19. Minds: Humans, Unhumans, Intelligence, Psychology
VI. Implications
20. Variations: Trends, Alternatives, Transition, Aliens
21. Choices: Evaluation, Policy, Charity, Success
22. Finale: Critics, Conclusion, References, Thanks
23. Appendix: Motivation, Method, Biases

Added Sept2015: The book now has a website.

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