Tag Archives: NearFar

Is Selfless Evil Far?

Brainstorming came from Osborn in 1939 as a method for creative problem solving. He was frustrated by employees’ inability to develop creative ideas individually for ad campaigns. … Osborn claimed that two principles contribute … “1. Defer judgment,” and “2. Reach for quantity.” (more)

In the last decade or so, psychologists have confirmed one of the most robust mind patterns ever seen: construal level theory, which I call near vs. far thought. In brief: humans think more abstractly, and in less detail, about things far away in time, space, social contact, and probability, and assume that things near or far in some ways are also near or far in other ways.

Since far mode thoughts tend to have weaker decision consequences, I’ve suggested that far mode is better adapted to managing social images, relative to making helpful choices. This fits with far mode being more associated with confidence, high power/status, positive moods and reasons, pride and shame, self-control, trusting others, resisting conformity pressure, supporting underdogs, love over sex, words over sounds, polite speech over slang, and ideal values over practical constraints.

But even if its greater role in managing social images makes far mode beliefs less accurate, far mode is built too deeply in us to do without it. If we must use it, how can we best use it, to avoid bias? My tentative answer starts from the observation that in far mode we are better at creativity, while near mode we are better at analysis.

Mental tasks can be roughly divided into generation and evaluation. Our minds must search a vast space of possible thoughts, generating possible thoughts to explicitly consider. We must also evaluate such explicit thoughts. Since far mode is better at creativity, while near mode is better at analysis, we should prefer to generate in far mode, and evaluate in near mode. First see if idealism can be made practical, before resorting to cynicism. This fits with claims that groups create better when they temporarily avoid criticism and evaluation.

Of course we can’t make this a strict rule; circumstances will often force us to evaluate in far mode, and to generate in near mode. But we should at least be aware of our handicaps in such situations. Which brings us to the subject of evil.

Humans evolved a sense of morality, helping us to coordinate to discourage many specific forms of selfish behavior that hurt groups. We thus evolved to tell stories of evil villains who engaged in such harmful behaviors, and of good heroes who opposed them. Such stories often depicted villains who are tempted in near mode by concrete personal gain, such as loot or sex, and heroes who thought in far mode about a wider good.

But today, most evil is probably not of this selfish sort. Instead, very bad things are caused more by far thinking. Consider the prototypically-evil Nazis. Their urge to exterminate Jews came less from unhappy personal experiences with individual Jews, and more from abstract fears gone wrong – killing Jews probably hurt Germans overall. Similarly, most xenophobia comes less from personal interactions and more from abstract, and largely incorrect, fears. People tend to have satisfactory and mutually advantageous relations with immigrants, even as they politically support policies to prevent such relations.

Similarly, democratic regulation usually goes wrong by supplanting direct consumer evaluations of products, services, and practices, which tend to be made in near mode, with abstract public opinions about good policy, which tend to be formed in far mode. Autocratic regulation goes wrong similarly, since power tends to put leaders in a far mode. I’m not saying that there should never be regulation, but rather that an important and neglected cost of regulation is displacing reliable near mode evaluations with unreliable far mode evaluations.

We can’t think without far mode, but we can use it most where it works best: to suggest candidate actions, products, policies, theories, etc. We should minimize biases from a far mode system designed more for social image management, by using near mode where it works best, to analyze and evaluate these candidates. Science experiments, computer engineering demos, policy trials, prediction bets, and business profits all offer such crucial concrete near-mode feedback. We need these to avoid the all-too-common selfless evil of far mode evaluation errors.

Added 8Sept: There is some tension between this post and my older post on The Felt & The Unfelt.

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Obstacles Are Far

One standard finding about near vs. far thinking is that in far mode we tend to focus more on our goals, while in near near mode we tend to focus more on practical constraints that limit which goals we can achieve. However, there is one kind of practical consideration that can get us to think more in far mode; an “obstacle” we are inclined to overcome:

Can obstacles prompt people to look at the “big picture” and open up their minds? Do the cognitive effects of obstacles extend beyond the tasks with which they interfere? These questions were addressed in 6 studies involving both physical and nonphysical obstacles and different measures of global versus local processing styles. Perceptual scope increased after participants solved anagrams in the presence, rather than the absence, of an auditory obstacle (random words played in the background; Study 1), particularly among individuals low in volatility (i.e., those who are inclined to stay engaged and finish what they do; Study 4). It also increased immediately after participants encountered a physical obstacle while navigating a maze (Study 3A) and when compared with doing nothing (Study 3B). Conceptual scope increased after participants solved anagrams while hearing random numbers framed as an “obstacle to overcome” rather than a “distraction to ignore” (Study 2) and after participants navigated a maze with a physical obstacle, compared with a maze without a physical obstacle, but only when trait (Study 5) or state (Study 6) volatility was low. Results suggest that obstacles trigger an “if obstacle, then start global processing” response, primarily when people are inclined to stay engaged and finish ongoing activities. Implications for dealing with life’s obstacles and related research are discussed. (more)

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Predict Yourself

To act more on far ideals, predict what you will do:

Asking participants to predict their future vaccination behavior … substantially increased vaccination rates among patients with high short-term vaccination barriers (who, in the absence of this intervention, have low vaccination acceptance rates). These findings are consistent with past research on temporal construal, which suggests that people asked to think about a future behavior tend to focus its abstract benefits, and disregard concrete barriers that might impede it. (more)

Consider personal prediction markets, which predict what you will do in the future, such as whether you will lose weight, get married, get an A, get promoted, etc. By allowing your associates to participate in such markets, you could let them (anonymously) tell you what they really think about what you will do. Looking often at the predictions of such markets, and asking yourself if those predictions are wrong, could help you to live up to your far ideals about what you should and will do with your life.

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Creativity Lip Service

People like creativity less than they say, especially when they feel uncertain:

While people strongly endorse [a] positive view of creativity, scholars have long been puzzled by the finding that organizations, scientific institutions, and decisions-makers routinely reject creative ideas even when espousing creativity as an important goal. Similarly, research documents that teachers dislike students who exhibit curiosity and creative thinking even though teachers acknowledge creativity as an important educational goal. …

[In our studies,] on one hand, participants in the baseline and uncertainty tolerance conditions demonstrated positive implicit associations with creativity relative to practicality. Additionally, 95% of participants in the high uncertainty and uncertainty intolerance conditions rated their explicit attitudes towards creativity as positive. … On the other hand, the implicit measure identified that participants in each high uncertainty condition associated words like “vomit,” “poison,” and “agony,” more so with creativity than practicality. Because there is such a strong social norm to endorse creativity and people also feel authentic positive attitudes towards creativity, people may be reluctant to admit that they do not want creativity. (more)

For how many more far values does this sort of hypocrisy apply?

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Emotionally, Men Are Far, Women Near

Me theorizing two weeks ago:

We should expect men to be more self-aware, transparent, and simple regarding their feelings about short-term sexual attractions, while women have more complex, layered, and opaque feelings on this subject. In contrast, women should be more more self-aware, transparent, and simple regarding their feelings about long-term pair-bonding, while men have more complex, layered, and opaque feelings on this subject. By being more opaque on sensitive subjects, we can keep ourselves from giving off clear signals of an inclination to betray. (more)

Now add two more assumptions:

  1. Each gender is more emotional about the topic area (short vs. long term mating) where its feelings are more complex, layered, and opaque.
  2. Long term mating thoughts tend to be in far mode, while short term mating thoughts tend to be in near mode. (Love is far, sex is near.)

Given these assumptions we should expect emotional men to be more in far mode, and emotional women to be more in near mode. (At least if mating-related emotions are a big part of emotions overall.) And since far modes tend to have a more positive mood, we should expect men to have more positive emotions, and women more negative.

In fact, even though overall men and women are just as emotional, men report more positive and less negative emotions than women. Also, after listening to an emotional story, male hormones help one remember its far-mode-abstract gist, while female hormones help one remembrer its near-mode-concrete details. (Supporting study quotes below.)

I’ve been wondering for a while why we don’t see a general correlation between near vs. far and emotionality, and I guess this explains it – the correlation is there but it flips between genders. This also helps explain common patterns in when the genders see each other as overly or underly emotional. Women are more emotional about details (e.g., his smell, that song), while men are more emotional about generalities (e.g., patriotism, fairness). Now for those study quotes: Continue reading "Emotionally, Men Are Far, Women Near" »

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The Future Is Further

More data supporting the idea that we treat the future as more far than the past:

In three studies, we demonstrate that people judge the same behavior as more intentional when it will be performed in the future than when it has been performed in the past. We found this temporal asymmetry in perceptions of both the strength of an individual‟s intention and the overall prevalence of intentional behavior in a population. Because of its heightened intentionality, people thought the same transgression deserved more severe punishment when it would occur in the future than when it did occur in the past. …

People are more likely to make spontaneous reference to intentions when talking about their future prospects than their past experiences. … Affect alone was not sufficient to explain why future transgressions warranted harsher punishment than past transgressions. … Eeven mundane behaviors (e.g., watering plants) are rated as more intentional in the future than the past, and that the temporal asymmetry is larger for relatively more intentional actions than relatively less intentional ones. (more; HT Tyler)

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More Disagreement Is Far

More evidence that we tend to be less truth-oriented in far mode:

[Researchers] found participants were more persuaded to change their opinion after receiving concrete, detailed messages from a spatially near rather than distant source. These results fit well with recent [Near-Far] work on distancing and persuasion, which found that persuasion was highest when participants experienced a small (as opposed to large) amount of distance and received low-level, concrete (rather than high-level, abstract) persuasive messages. …

[Researchers] found that participants were less affected and less likely to seek information about a potential unpleasant truth (e.g., missing an opportunity on the stock market) when it concerned a distant rather than near situation (i.e., foreign vs. local company). (more)

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Dark Is Far

In the dark, visual perception becomes less focused and detailed, leading to more abstract representations. … In three experiments, darkness triggered a more global perceptual and conceptual processing style than did brightness, regardless of whether the darkness was physically manipulated or primed. Additionally, two Implicit Association Tests (IATs) showed that darkness is more strongly associated with high-level construal than with low-level construal. … Eight IATs confirmed the implicit link between darkness and four dimensions [space, time, hypothetically, social] of psychological distance. …

Participants administered more intense shocks in a learning paradigm when the room was dimly rather than well lit and when the victim was in another rather than in the same room. … Darkness caused by dim lighting or by wearing sunglasses enhanced people’s sense of anonymity and in turn increased cheating and self-interested behavior in a dictator game. … Participants evaluated a fictitious employee more positively and were more willing to donate as unpaid volunteers when sitting in a dimly lit rather than a brightly lit room. (more)

Some obvious implications: We are more near in the rich modern world, with its ubiquitous lighting. We are more in far mode in winter and at night. Since leisure time tends to be spent more at night, we are in a more far mode then. Outdoor sporty leisure, however, tends to be more in near mode.

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Cynicism Is Near And Far

People seem to find it easier to be idealistic about social institutions and practices in which they are not greatly involved. It seems easier for non-soldiers to be idealistic about the military, for those who do are not teachers or students to be idealistic about school, and for those who are not reporters or interviewees to be idealistic about journalism. It also seems easier for the never-married to be idealistic about marriage.

People also, however, tend to be less idealistic about social institutions very distant in time and space. They think that ancient doctors didn’t help health, that ancient police mostly took bribes, that ancient marriages were raw domination, and so on. They also tend to think institutions in distant nations are similarly dysfunctional.

Many folks succumb to nostalgia, but they usually celebrate moderately old institutions and practices; few are nostalgic for an era thousands of years past. Similarly, many folks are cynical about their family, the company they work for, or the city they live in, and presume things must be better in other nearby families, firms, or cities.

In all this I see an interestingly intermediate near-far effect: We seem the least idealistic, or the most cynical, about things the most near and the most far in time, space, and social distance. We seem the most idealistic about things at intermediate distances. What other intermediate near-far effects can we see?

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Grace-Hanson Podcasts

Katja Grace was in town recently, so she and I took the opportunity to start an occasional podcast series. Here are the first two episodes:

  1. Signaling
  2. Idealism

Alas we recorded the second one outside, with odd distracting noises, perhaps the wind.

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