Monthly Archives: September 2011

We Live, Unequally

They Live (1988) is a celebrated message movie:

John Nada, a generic drifter who finds his way to Los Angeles as the film begins. … Nada wanders through Los Angeles, gets a job as a construction worker, and is led by a new buddy named Frank to a shantytown. …

Once Nada stumbles upon a package of special sunglasses, the secret is out. When he wears these glasses, he sees subliminal messages everywhere. ”Marry and Reproduce,” says a billboard on which a bikini-clad woman pitches vacations in the tropics. ”Consume,” says a sign advertising a close-out sale. ”This Is Your God,” says a dollar bill, and on the newsstands magazines put forth slogans like ”Honor Apathy” and ”Obey.”

What’s more, the glasses enable Nada to see just who ”they” are: the rich and powerful who, through these lenses, become skeleton-faced ghouls with glittering metallic eyes. (more)

Naturally Nada immediately goes on a murder-all-aliens rampage. Wouldn’t you?

I sure hope not. The movie seems to suggest that one should murder all non-kin elites in any society where elites use psychological tricks to keep non-elites from feeling outraged and going on murderous rampages. (Like pretty much every society ever known.) You might argue that the movie only suggests mass murder for non-kin who are ugly very-distant relations. But then why celebrate this as a “message” movie? Are we supposed to see murdering elites as a metaphor for, say, frowning at them?

The movie tries to transfer xenephobia of space aliens to elites within a city, even when there are no obvious signs that these elites aren’t paying their way, by being more productive. In the movie, aliens bring world peace, let humans continue to live peaceful lives, bring advanced tech, and integrate Earth’s economy with distant planets to achieve gains from trade. None of which, according to this movie, excuses them:

What do these things want?
They’re free-enterprisers.
The earth is just another developing planet. Their third world.
Deplete the planet, move on to another,
They want benign indifference,
We could be pets or food,
But all we really are is livestock.
We need an assault unit.
Someone to hit them hard. (more)

Look, there is a vast space of possible societies, with an incredible number of possible dimensions. Yes, humans are primed to watch for and resist dominance, and to be suspicious of outsiders. And yes maybe more equal societies are better, all else equal. But an overwhelming focus on that one dimension of inequality risks neglect of the other dimensions, which taken together are vastly more important. We should seek social arrangements to help us search this vast space for more productive possibilities, including the possibility of peaceful mutually beneficial trade with outsiders. Even if that increases, horrors, inequality. Or, double horror, subliminal advertising! Really.

Imagine a movie depicting a hero upset by some lazy poor folks on welfare, who then goes on a rampage murdering poor folks. Would this be celebrated as a thoughtful message movie, reminding us all of the importance of hard work? Not a chance.

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Three Writing Styles

Status-minded folks write more formally, vs. analytically or narratively:

We analysed hundreds of essays written by my students and we identified three very different writing styles: formal, analytic and narrative.

Formal writing often appears stiff, sometimes humourless, with a touch of arrogance. It includes high rates of articles and prepositions but very few I-words, and infrequent discrepancy words, such as “would”, and adverbs. Formality is related to a number of important personality traits. Those who score highest in formal thinking tend to be more concerned with status and power and are less self-reflective. They drink and smoke less and are more mentally healthy, but also tend to be less honest. As people age, their writing styles tend to become more formal.

Analytical writing, meanwhile, is all about making distinctions. These people attain higher grades, tend to be more honest, and are more open to new experiences. They also read more and have more complex views of themselves.

Narrative writers are natural storytellers. The function words that generally reveal storytelling involve people, past-tense verbs and inclusive words such as “with” and “together”. People who score high for narrative writing tend to have better social skills, more friends and rate themselves as more outgoing. (more; HT Amara Graps)

So do readers assign more status to formal writers? If so, that would explain a common to-me-puzzling lack of interest in being good at analysis or story-telling.

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Pronoun Inflation

A striking example of how powerful signaling can be in forming language:

Not so long ago—just a few hundred years—thou and its cousins thee and thy were the words to use when addressing one person, while you and ye and your were reserved for more than one. … But later in the Middle Ages, … it became the custom, not only in English but in most European languages, to show respect by addressing someone as you, even if the person was singular. Perhaps it was the inverse of the royal we, used by a ruler in public utterances as if to speak on behalf of God or of all his or her subjects. The subjects would show respect by responding to the plural we with the plural you. … Because you was a sign of respect, thou by contrast became a sign of disrespect, at least in public. … Gradually politeness spread so widely among speakers of English that you entirely displaced thou. … Even with you usurping the whole of second-person pronouns, the impulse to distinguish between singular and plural remains. That’s why we have plural locutions that prompt purists to gnashing of teeth: you all, y’all, yous, you’ns, and of course that all-time favorite … you guys. (more; HT Virginia Postrel)

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Is Selfless Evil Far?

Brainstorming came from Osborn in 1939 as a method for creative problem solving. He was frustrated by employees’ inability to develop creative ideas individually for ad campaigns. … Osborn claimed that two principles contribute … “1. Defer judgment,” and “2. Reach for quantity.” (more)

In the last decade or so, psychologists have confirmed one of the most robust mind patterns ever seen: construal level theory, which I call near vs. far thought. In brief: humans think more abstractly, and in less detail, about things far away in time, space, social contact, and probability, and assume that things near or far in some ways are also near or far in other ways.

Since far mode thoughts tend to have weaker decision consequences, I’ve suggested that far mode is better adapted to managing social images, relative to making helpful choices. This fits with far mode being more associated with confidence, high power/status, positive moods and reasons, pride and shame, self-control, trusting others, resisting conformity pressure, supporting underdogs, love over sex, words over sounds, polite speech over slang, and ideal values over practical constraints.

But even if its greater role in managing social images makes far mode beliefs less accurate, far mode is built too deeply in us to do without it. If we must use it, how can we best use it, to avoid bias? My tentative answer starts from the observation that in far mode we are better at creativity, while near mode we are better at analysis.

Mental tasks can be roughly divided into generation and evaluation. Our minds must search a vast space of possible thoughts, generating possible thoughts to explicitly consider. We must also evaluate such explicit thoughts. Since far mode is better at creativity, while near mode is better at analysis, we should prefer to generate in far mode, and evaluate in near mode. First see if idealism can be made practical, before resorting to cynicism. This fits with claims that groups create better when they temporarily avoid criticism and evaluation.

Of course we can’t make this a strict rule; circumstances will often force us to evaluate in far mode, and to generate in near mode. But we should at least be aware of our handicaps in such situations. Which brings us to the subject of evil.

Humans evolved a sense of morality, helping us to coordinate to discourage many specific forms of selfish behavior that hurt groups. We thus evolved to tell stories of evil villains who engaged in such harmful behaviors, and of good heroes who opposed them. Such stories often depicted villains who are tempted in near mode by concrete personal gain, such as loot or sex, and heroes who thought in far mode about a wider good.

But today, most evil is probably not of this selfish sort. Instead, very bad things are caused more by far thinking. Consider the prototypically-evil Nazis. Their urge to exterminate Jews came less from unhappy personal experiences with individual Jews, and more from abstract fears gone wrong – killing Jews probably hurt Germans overall. Similarly, most xenophobia comes less from personal interactions and more from abstract, and largely incorrect, fears. People tend to have satisfactory and mutually advantageous relations with immigrants, even as they politically support policies to prevent such relations.

Similarly, democratic regulation usually goes wrong by supplanting direct consumer evaluations of products, services, and practices, which tend to be made in near mode, with abstract public opinions about good policy, which tend to be formed in far mode. Autocratic regulation goes wrong similarly, since power tends to put leaders in a far mode. I’m not saying that there should never be regulation, but rather that an important and neglected cost of regulation is displacing reliable near mode evaluations with unreliable far mode evaluations.

We can’t think without far mode, but we can use it most where it works best: to suggest candidate actions, products, policies, theories, etc. We should minimize biases from a far mode system designed more for social image management, by using near mode where it works best, to analyze and evaluate these candidates. Science experiments, computer engineering demos, policy trials, prediction bets, and business profits all offer such crucial concrete near-mode feedback. We need these to avoid the all-too-common selfless evil of far mode evaluation errors.

Added 8Sept: There is some tension between this post and my older post on The Felt & The Unfelt.

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Inbred Law Schools

Top law schools are much more likely to employ graduates of top ranked law schools than elite law firms, and the difference exists at both the junior and senior levels. We find no evidence that the graduates of top 5 law schools outperform grads of less prestigious schools in publications or citations. In the absence of a profit motive, academic hiring appears more likely to indulge a preference for pedigree, and by implication, this may explain other scholarly prejudices in the academy. (more)

Relative to law firms, law schools care more about the prestige of a lawyer’s school. Which makes sense if law schools sell credentialed impressiveness more than an increased ability to do real legal work.

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Obstacles Are Far

One standard finding about near vs. far thinking is that in far mode we tend to focus more on our goals, while in near near mode we tend to focus more on practical constraints that limit which goals we can achieve. However, there is one kind of practical consideration that can get us to think more in far mode; an “obstacle” we are inclined to overcome:

Can obstacles prompt people to look at the “big picture” and open up their minds? Do the cognitive effects of obstacles extend beyond the tasks with which they interfere? These questions were addressed in 6 studies involving both physical and nonphysical obstacles and different measures of global versus local processing styles. Perceptual scope increased after participants solved anagrams in the presence, rather than the absence, of an auditory obstacle (random words played in the background; Study 1), particularly among individuals low in volatility (i.e., those who are inclined to stay engaged and finish what they do; Study 4). It also increased immediately after participants encountered a physical obstacle while navigating a maze (Study 3A) and when compared with doing nothing (Study 3B). Conceptual scope increased after participants solved anagrams while hearing random numbers framed as an “obstacle to overcome” rather than a “distraction to ignore” (Study 2) and after participants navigated a maze with a physical obstacle, compared with a maze without a physical obstacle, but only when trait (Study 5) or state (Study 6) volatility was low. Results suggest that obstacles trigger an “if obstacle, then start global processing” response, primarily when people are inclined to stay engaged and finish ongoing activities. Implications for dealing with life’s obstacles and related research are discussed. (more)

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Predict Yourself

To act more on far ideals, predict what you will do:

Asking participants to predict their future vaccination behavior … substantially increased vaccination rates among patients with high short-term vaccination barriers (who, in the absence of this intervention, have low vaccination acceptance rates). These findings are consistent with past research on temporal construal, which suggests that people asked to think about a future behavior tend to focus its abstract benefits, and disregard concrete barriers that might impede it. (more)

Consider personal prediction markets, which predict what you will do in the future, such as whether you will lose weight, get married, get an A, get promoted, etc. By allowing your associates to participate in such markets, you could let them (anonymously) tell you what they really think about what you will do. Looking often at the predictions of such markets, and asking yourself if those predictions are wrong, could help you to live up to your far ideals about what you should and will do with your life.

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Who Cheats

Many folks just love to hear that, among heterosexual men, it is homophobic men who are most aroused by gay male porn. “They are just trying to deny their feelings,” they might say. I’ll bet such folks will similarly love to hear that men who feel more sexual performance anxiety tend to cheat more on their spouses. “For women its about feeling connected, but for men its all about ego,” they might also say. The Post:

For women, they found low relationship satisfaction was often tied to infidelity. Women who were unhappy in their relationships were 2.6 times more likely to cheat than women who were satisfied. And women who reported being incompatible with their partner in terms of sexual values and attitudes were 2.9 times more likely to have an affair.

One of the findings that surprised Milhausen most was that men who reported higher rates of sexual inhibition because of performance anxiety were more likely to cheat. “If you have sex with someone outside of your relationship, you’ll never have to see them again,” she says. “You won’t have those problems with wounded pride or ego.” …

Men and women who were less concerned about the consequences of their sexual behavior were more likely to cheat, as were people who could be easily aroused. … Her take-away from the report is that people who want to avoid affairs should be as honest as possible about their needs.

Now if you look at the actual study, you’ll find some discrepancies with this summary.  Not only won’t you find any support for this last claim about honesty, you’ll also find that easy sexual arousal does not predict cheating in women, and that sexual performance anxiety has exactly the same effect on women as on men. Interesting that the female reporter (Ellen McCarthy) left that last bit out.

Even more interesting, you’ll find that, after controlling for other factors, none of the following significantly predicts who cheats: age, importance of religion, being married, sexual satisfaction in the relationship, and compatibility on the importance or frequency of sex. When they don’t control for other factors, older, less religious, and fully employed folks cheat more.

So to sum up, both men and women cheat more when they are less afraid of getting caught, when they tend to do things they later regret, and when performance anxiety tends to inhibit them in sex. For men another cheating predictor is easy sexual arousal, while for women added predictors are overall relationship unhappiness and feeling incompatible on ‘‘attitudes towards (or values and ideas) about sex” (which, after controlling for compatibility on sex frequency and importance, sounds to me like another proxy for relationship unhappiness).

Some previous results on cheating: Continue reading "Who Cheats" »

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Counter Indoctrination

A case study and new micro-level data in Uganda, where the Lord’s Resistance Army (LRA) forcibly recruited thousands of youth and plied them with threats and violence in order to make them stay. The evidence suggests that child [soldier] recruits were less able than adult ones, so superior ability is not a driving force of child soldiering in this case. Rather, the Uganda data and interviews suggest that children were retained because they were more easily indoctrinated and misinformed than adults, and had more difficulty escaping—with ease of indoctrination being especially influential. … Initial data from a random sample of [African rebel] groups display two relationships consistent with our model. First, where we observe child recruitment we also tend to observe forcible recruitment (one of the most easily measured forms of coercion). Second, forced child recruitment is most common when punishment is cheap. … Child recruitment is inversely associated with military protection of refugee and displacement camps. (more)

The US military also relies heavily on near age 18 soldiers, even though age 28 soldiers are probably more skilled at most tasks. The US also probably prefers younger soldiers because they are more easily indoctrinated, misinformed, and intimidated. Which reminds us that interest groups often fight over who gets to train kids, as the winners get to choose their favored indoctrination. Which reminds us that the winner of such a fight indoctrinated you when young.

Once you are an adult who realizes that your younger self was unreasonably gullible, you should try to undo that bias, at least if you want to have accurate beliefs. If you can imagine how other powers would have instead tried to indoctrinate you, had they controlled your indoctrination, you might try to believe something in-between these various indoctrination extremes. Of course you should also add in whatever can be inferred from the fact that one particular power was in fact strong enough to win the contest to indoctrinate you. Though it is not clear why this would mean their indoctrination was more true.

So what biases we expect from young school indoctrination? Perhaps excess respect for:

  1. Teachers and their allies
  2. Life value of formal education
  3. Being quiet and doing what you are told
  4. Governments like those that run schools
  5. The region or nation where you lived
  6. Having regular workday, like at school
  7. What else?

Added 8a: The military is an especially capital intense industry, which makes it especially important to have skilled labor to complement all that expensive capital. All else equal, this would induce this industry to outcompete other industries for more skilled workers, such as 28 year olds. So there must be some other factor that pushes them to hire 18 year olds. It can’t be pure physical strength and stamina, as few military jobs today require that.

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Open Thread

This is our monthly place to discuss relevant topics that have not appeared in recent posts.

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