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	<title>Comments on: Why Read Old Thinkers?</title>
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	<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html</link>
	<description>Overcoming Bias is economist Robin Hanson’s blog, on honesty, signaling, disagreement, forecasting, and the far future.</description>
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		<title>By: Hopefully Anonymous</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-450186</link>
		<dc:creator>Hopefully Anonymous</dc:creator>
		<pubDate>Wed, 30 Jun 2010 09:38:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-450186</guid>
		<description>I would distinguish between subject matter literacy and canonical text literacy for scientific fields.

It&#039;s the difference between being able to score above the 90th% on the GRE biology and having  read a bunch of classicbooks like &quot;The Origin of Species&quot;.

I&#039;m as credentialist-prone as you, but reading many old, classic, texts in a field strikes me as one of the weaker credential signals for an active, evolving field of science.</description>
		<content:encoded><![CDATA[<p>I would distinguish between subject matter literacy and canonical text literacy for scientific fields.</p>
<p>It&#8217;s the difference between being able to score above the 90th% on the GRE biology and having  read a bunch of classicbooks like &#8220;The Origin of Species&#8221;.</p>
<p>I&#8217;m as credentialist-prone as you, but reading many old, classic, texts in a field strikes me as one of the weaker credential signals for an active, evolving field of science.</p>
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		<title>By: TruePath</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-442251</link>
		<dc:creator>TruePath</dc:creator>
		<pubDate>Thu, 04 Feb 2010 16:50:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-442251</guid>
		<description>So what?  Unless you are in the history department you are theoretically trying to advance the understanding of economics/philosophy/whatever not discern what in particular some old dead guy felt about the subject.

Who cares if you end up thinking Smith had a different view than he did.  He won&#039;t mind but the world will if that interferes with you learning more actual economics.</description>
		<content:encoded><![CDATA[<p>So what?  Unless you are in the history department you are theoretically trying to advance the understanding of economics/philosophy/whatever not discern what in particular some old dead guy felt about the subject.</p>
<p>Who cares if you end up thinking Smith had a different view than he did.  He won&#8217;t mind but the world will if that interferes with you learning more actual economics.</p>
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		<title>By: TruePath</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-442250</link>
		<dc:creator>TruePath</dc:creator>
		<pubDate>Thu, 04 Feb 2010 16:46:54 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-442250</guid>
		<description>If that&#039;s what you mean than stop misleading people about it.  Admit you just like the aesthetic/spiritual feelings it induces in you and want to do it for pleasure even though it retards the understanding of economics/philosophy/whatever by waisting time.

Then we could treat it just like going on a walk in nature and those of us who don&#039;t feel the appeal wouldn&#039;t be sneered at or pushed into it on the grounds of it beeing a good way to learn.</description>
		<content:encoded><![CDATA[<p>If that&#8217;s what you mean than stop misleading people about it.  Admit you just like the aesthetic/spiritual feelings it induces in you and want to do it for pleasure even though it retards the understanding of economics/philosophy/whatever by waisting time.</p>
<p>Then we could treat it just like going on a walk in nature and those of us who don&#8217;t feel the appeal wouldn&#8217;t be sneered at or pushed into it on the grounds of it beeing a good way to learn.</p>
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		<title>By: TruePath</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-442249</link>
		<dc:creator>TruePath</dc:creator>
		<pubDate>Thu, 04 Feb 2010 16:42:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-442249</guid>
		<description>If you would gain nothing from a distillation that Plato is merely producing literature not valid intellectual insights about what&#039;s true.  

I mean evidently you can recognize that Plato has these vital philosophical insights so what could possibly stop you from passing them on?  Did he just stumble upon the best possible exposition and unlike any other originator of an idea never got confused....or did he just get lucky and get confused in exactly the right places to help later people understand more?

On what theory could Plato have had this amazing power that all his predecessors lacked?  Do you really think he was that much smarter than everyone who has come since?

----

It&#039;s amazing how many people who don&#039;t believe in god will swear up and down the bible is a great work of literature and morality just because they&#039;ve been told that&#039;s what to expect inside. Any writing that admits a minimal level of confusion and imperfect clarity will induce the same effect if that&#039;s what the reader expects. You merely read your own insights into Plato because you are told to ponder it until you have an insight and it&#039;s a poorly written confusing work.


Obviously if your goal is to understand one particular ancient greek who died 2000 years ago rather than to progress in philosophy I take this all back but why the heck would you do that?  Why not go dumpster diving for the guy who lives next door&#039;s journals and mail and memorize trivia about his life instead?</description>
		<content:encoded><![CDATA[<p>If you would gain nothing from a distillation that Plato is merely producing literature not valid intellectual insights about what&#8217;s true.  </p>
<p>I mean evidently you can recognize that Plato has these vital philosophical insights so what could possibly stop you from passing them on?  Did he just stumble upon the best possible exposition and unlike any other originator of an idea never got confused&#8230;.or did he just get lucky and get confused in exactly the right places to help later people understand more?</p>
<p>On what theory could Plato have had this amazing power that all his predecessors lacked?  Do you really think he was that much smarter than everyone who has come since?</p>
<p>&#8212;-</p>
<p>It&#8217;s amazing how many people who don&#8217;t believe in god will swear up and down the bible is a great work of literature and morality just because they&#8217;ve been told that&#8217;s what to expect inside. Any writing that admits a minimal level of confusion and imperfect clarity will induce the same effect if that&#8217;s what the reader expects. You merely read your own insights into Plato because you are told to ponder it until you have an insight and it&#8217;s a poorly written confusing work.</p>
<p>Obviously if your goal is to understand one particular ancient greek who died 2000 years ago rather than to progress in philosophy I take this all back but why the heck would you do that?  Why not go dumpster diving for the guy who lives next door&#8217;s journals and mail and memorize trivia about his life instead?</p>
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		<title>By: liz</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-439194</link>
		<dc:creator>liz</dc:creator>
		<pubDate>Tue, 22 Dec 2009 20:12:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-439194</guid>
		<description>Your argument amounts to saying that amateurs in a field should be taken as seriously as experts, and can be applied just as readily to a biologist&#039;s frustration with a biblical literalist as a professor of philosophy&#039;s frustration with an overzealous undergrad. Some things simply take a very long time to learn and master. Dismissing excited amateurs might reveal the dismisser as a poor teacher, but nothing more than that.</description>
		<content:encoded><![CDATA[<p>Your argument amounts to saying that amateurs in a field should be taken as seriously as experts, and can be applied just as readily to a biologist&#8217;s frustration with a biblical literalist as a professor of philosophy&#8217;s frustration with an overzealous undergrad. Some things simply take a very long time to learn and master. Dismissing excited amateurs might reveal the dismisser as a poor teacher, but nothing more than that.</p>
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		<title>By: Thursday</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-439093</link>
		<dc:creator>Thursday</dc:creator>
		<pubDate>Mon, 21 Dec 2009 19:00:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-439093</guid>
		<description>An Essay Concerning Human Understanding is by Locke.</description>
		<content:encoded><![CDATA[<p>An Essay Concerning Human Understanding is by Locke.</p>
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		<title>By: David J. Balan</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-439003</link>
		<dc:creator>David J. Balan</dc:creator>
		<pubDate>Sun, 20 Dec 2009 23:58:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-439003</guid>
		<description>One reason to read old thinkers is that you can be sure that, whatever their faults, their writings are not corrupted by whatever (possibly imperceptible to you) flaws or manipulations infect the discourse of your own time. I wrote a post about this here:

http://lesswrong.com/lw/1d1/the_value_of_nature_and_old_books/</description>
		<content:encoded><![CDATA[<p>One reason to read old thinkers is that you can be sure that, whatever their faults, their writings are not corrupted by whatever (possibly imperceptible to you) flaws or manipulations infect the discourse of your own time. I wrote a post about this here:</p>
<p><a href="http://lesswrong.com/lw/1d1/the_value_of_nature_and_old_books/" rel="nofollow">http://lesswrong.com/lw/1d1/the_value_of_nature_and_old_books/</a></p>
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		<title>By: Benquo</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-438976</link>
		<dc:creator>Benquo</dc:creator>
		<pubDate>Sun, 20 Dec 2009 20:03:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-438976</guid>
		<description>Oops - I hope this&lt;/em&gt; closes the tag.</description>
		<content:encoded><![CDATA[<p>Oops &#8211; I hope this closes the tag.</p>
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		<title>By: Benquo</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-438975</link>
		<dc:creator>Benquo</dc:creator>
		<pubDate>Sun, 20 Dec 2009 20:03:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-438975</guid>
		<description>I agree with Vladimir and Curt Adams.  If and when high-quality distillations are available, that&#039;s fine, but most second-hand sources are pretty terrible, and it&#039;s usually less work to just try to read the original (heavily annotated never hurts...) than to figure out which sources are trustworthy and read them.

Also, a lot of the gains from reading the originals comes more from &lt;em&gt;how they thought or wrote&lt;/em&gt; than their discrete ideas.  Plato is the best example of this -- you should expect to get no more out of a distillation of &lt;/em&gt;Theaetetus&lt;em&gt; than you would get from a synopsis or summary of Shakespeare.

I agree with Prof. Hanson that it is discouraging to discover how much can be learned by reading the old masters, as it reflects on how little progress we&#039;ve made.  But that doesn&#039;t mean it&#039;s not worthwhile!</description>
		<content:encoded><![CDATA[<p>I agree with Vladimir and Curt Adams.  If and when high-quality distillations are available, that&#8217;s fine, but most second-hand sources are pretty terrible, and it&#8217;s usually less work to just try to read the original (heavily annotated never hurts&#8230;) than to figure out which sources are trustworthy and read them.</p>
<p>Also, a lot of the gains from reading the originals comes more from <em>how they thought or wrote</em> than their discrete ideas.  Plato is the best example of this &#8212; you should expect to get no more out of a distillation of Theaetetus<em> than you would get from a synopsis or summary of Shakespeare.</p>
<p>I agree with Prof. Hanson that it is discouraging to discover how much can be learned by reading the old masters, as it reflects on how little progress we&#8217;ve made.  But that doesn&#8217;t mean it&#8217;s not worthwhile!</em></p>
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		<title>By: Philo</title>
		<link>http://www.overcomingbias.com/2009/12/why-read-old-thinkers.html#comment-438960</link>
		<dc:creator>Philo</dc:creator>
		<pubDate>Sun, 20 Dec 2009 18:15:52 +0000</pubDate>
		<guid isPermaLink="false">http://www.overcomingbias.com/?p=20964#comment-438960</guid>
		<description>&quot;[T]he main reason most people read famous thinkers is to raise their status via affiliation, and to prepare to signal how knowledgeable they are.&quot; Like Millian, I wonder about your empirical support for this assertion?

Famous thinkers from the not-to-distant past have *salience*; a reference to one of them allows one to point to a complex of ideas that is familiar to one&#039;s audience, without having actually to articulate it.  Admittedly, the Classic Comic Books&#039; version of the famous thinker&#039;s ideas--Kling&#039;s &quot;distillation&quot;--normally suffices for this purpose.

In my experience, the main reason for reading an old-time thinker&#039;s work is that one is a student, the teacher has assigned the work, and reading it will contribute to one&#039;s getting a good grade in the course.  Perhaps ultimate the goal is signaling, but there is a much more specific proximate goal.</description>
		<content:encoded><![CDATA[<p>&#8220;[T]he main reason most people read famous thinkers is to raise their status via affiliation, and to prepare to signal how knowledgeable they are.&#8221; Like Millian, I wonder about your empirical support for this assertion?</p>
<p>Famous thinkers from the not-to-distant past have *salience*; a reference to one of them allows one to point to a complex of ideas that is familiar to one&#8217;s audience, without having actually to articulate it.  Admittedly, the Classic Comic Books&#8217; version of the famous thinker&#8217;s ideas&#8211;Kling&#8217;s &#8220;distillation&#8221;&#8211;normally suffices for this purpose.</p>
<p>In my experience, the main reason for reading an old-time thinker&#8217;s work is that one is a student, the teacher has assigned the work, and reading it will contribute to one&#8217;s getting a good grade in the course.  Perhaps ultimate the goal is signaling, but there is a much more specific proximate goal.</p>
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