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	<title>Comments on: When Life Is Cheap, Death Is Cheap</title>
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	<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html</link>
	<description>Overcoming Bias is economist Robin Hanson’s blog, on honesty, signaling, disagreement, forecasting, and the far future.</description>
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		<title>By: Tyrrell McAllister</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-425889</link>
		<dc:creator>Tyrrell McAllister</dc:creator>
		<pubDate>Sat, 29 Nov 2008 06:25:00 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-425889</guid>
		<description>&lt;blockquote&gt;Robin Hansen: &lt;em&gt;. . .a hand-coded AI foom remains possible after ems, but the context would be different in important ways.&lt;/em&gt;
&lt;/blockquote&gt;

&lt;p&gt;Is it a context that makes Friendliness of the hand-coded AI less of a concern?  If so, how?&lt;/p&gt;</description>
		<content:encoded><![CDATA[<blockquote><p>Robin Hansen: <em>. . .a hand-coded AI foom remains possible after ems, but the context would be different in important ways.</em>
</p></blockquote>
<p>Is it a context that makes Friendliness of the hand-coded AI less of a concern?  If so, how?</p>
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		<title>By: James Andrix</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-425888</link>
		<dc:creator>James Andrix</dc:creator>
		<pubDate>Fri, 28 Nov 2008 16:24:00 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-425888</guid>
		<description>&lt;p&gt;Hal:&lt;br&gt;
Rereading some of you arguments, I get the impression that you would favor many copies of you over saving Robin, because at some point the many Hals could do more good than Robin could do. Is that right? This seems different than the idea that we should favor many Hals because they additively have a better quality of life than one Robin. &lt;br&gt;&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>Hal:<br />
Rereading some of you arguments, I get the impression that you would favor many copies of you over saving Robin, because at some point the many Hals could do more good than Robin could do. Is that right? This seems different than the idea that we should favor many Hals because they additively have a better quality of life than one Robin. </p>
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		<title>By: James Andrix</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-425887</link>
		<dc:creator>James Andrix</dc:creator>
		<pubDate>Fri, 28 Nov 2008 15:53:00 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-425887</guid>
		<description>&lt;p&gt;Hal:&lt;br&gt;&lt;i&gt;&quot;...our present morality is engineered into us by an evolutionary environment which no longer exists. Why should we honor that one?&quot;&lt;/i&gt;&lt;br&gt;
We don&#039;t &#039;honor&#039; anything. We want what we want. For exactly the same reasons I don&#039;t want the future to give rise to a paperclip maximizer, I don&#039;t want the future to give rise to societies that commit genocide as common practice. &lt;/p&gt;

&lt;p&gt;Like I said before: This scenario already makes me want to look into friendliness, even without a singleton, because it is what I consider an unfriendly outcome. That the people who would exist in this outcome would be ok with it is moot, just as I don&#039;t weigh the values of the paperclip maximizer as relevant to what I want.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>Hal:<br /><i>&#8220;&#8230;our present morality is engineered into us by an evolutionary environment which no longer exists. Why should we honor that one?&#8221;</i><br />
We don&#8217;t &#8216;honor&#8217; anything. We want what we want. For exactly the same reasons I don&#8217;t want the future to give rise to a paperclip maximizer, I don&#8217;t want the future to give rise to societies that commit genocide as common practice. </p>
<p>Like I said before: This scenario already makes me want to look into friendliness, even without a singleton, because it is what I consider an unfriendly outcome. That the people who would exist in this outcome would be ok with it is moot, just as I don&#8217;t weigh the values of the paperclip maximizer as relevant to what I want.</p>
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		<title>By: loqi</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-425886</link>
		<dc:creator>loqi</dc:creator>
		<pubDate>Fri, 28 Nov 2008 13:44:00 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-425886</guid>
		<description>&lt;p&gt;&lt;/p&gt;
&lt;blockquote&gt;it is hard to imagine [...] that ems wouldn&#039;t consider running 1000x slower as something akin to death&lt;/blockquote&gt;

&lt;p&gt;I&#039;m a bit suspicious of statements that begin with &quot;It is hard to imagine&quot; or &quot;I can&#039;t see how&quot; when speculating on the non-immediate future. They convey a sense of misplaced confidence in a huge space of potential counter-examples. Whether or not it is probable, it is certainly not hard to imagine, particularly when talking about something as unconstrained as a future em&#039;s philosophical intuitions.&lt;/p&gt;

&lt;p&gt;Anyway, it is what it is regardless of what the ems consider it to be. It&#039;s not total suspension, and it&#039;s not information-theoretic death. Put yourself in the role of the evictee, with the options of termination, archival, or massive slowdown. I believe &lt;i&gt;very&lt;/i&gt; few would choose archival, and fewer yet termination, especially once there&#039;s any established &quot;slow culture&quot; to participate in.&lt;/p&gt;
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		<content:encoded><![CDATA[</p>
<blockquote><p>it is hard to imagine [...] that ems wouldn&#8217;t consider running 1000x slower as something akin to death</p></blockquote>
<p>I&#8217;m a bit suspicious of statements that begin with &#8220;It is hard to imagine&#8221; or &#8220;I can&#8217;t see how&#8221; when speculating on the non-immediate future. They convey a sense of misplaced confidence in a huge space of potential counter-examples. Whether or not it is probable, it is certainly not hard to imagine, particularly when talking about something as unconstrained as a future em&#8217;s philosophical intuitions.</p>
<p>Anyway, it is what it is regardless of what the ems consider it to be. It&#8217;s not total suspension, and it&#8217;s not information-theoretic death. Put yourself in the role of the evictee, with the options of termination, archival, or massive slowdown. I believe <i>very</i> few would choose archival, and fewer yet termination, especially once there&#8217;s any established &#8220;slow culture&#8221; to participate in.</p>
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		<title>By: Robin Hanson</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-425885</link>
		<dc:creator>Robin Hanson</dc:creator>
		<pubDate>Fri, 28 Nov 2008 12:20:00 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-425885</guid>
		<description>&lt;p&gt;loqi, it is hard to imagine storage demands not being at least 0.1% of running demands, nor that ems wouldn&#039;t consider running 1000x slower as something akin to death.  &lt;/p&gt;

&lt;p&gt;Lightwave, can my scenario really be more fun to argue than the basement AI that suddenly takes over the world? &lt;/p&gt;

&lt;p&gt;Hal, even the evolved morality we inherited does not entirely approve of the morality that ems would evolve, the question is how hard we&#039;d be willing to work to change their world/morality to match ours.  &lt;/p&gt;

&lt;p&gt;frelkins, I&#039;m pretty sure I have no famous ethical axioms.  &lt;/p&gt;

&lt;p&gt;Virge, bambi is right; I&#039;ll assume crude trends continue until I see reasons to think otherwise. &lt;/p&gt;

&lt;p&gt;Tyrrell and Roko, a hand-coded AI foom remains possible after ems, but the context would be different in important ways.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>loqi, it is hard to imagine storage demands not being at least 0.1% of running demands, nor that ems wouldn&#8217;t consider running 1000x slower as something akin to death.  </p>
<p>Lightwave, can my scenario really be more fun to argue than the basement AI that suddenly takes over the world? </p>
<p>Hal, even the evolved morality we inherited does not entirely approve of the morality that ems would evolve, the question is how hard we&#8217;d be willing to work to change their world/morality to match ours.  </p>
<p>frelkins, I&#8217;m pretty sure I have no famous ethical axioms.  </p>
<p>Virge, bambi is right; I&#8217;ll assume crude trends continue until I see reasons to think otherwise. </p>
<p>Tyrrell and Roko, a hand-coded AI foom remains possible after ems, but the context would be different in important ways.</p>
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		<title>By: Lightwave</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-392005</link>
		<dc:creator>Lightwave</dc:creator>
		<pubDate>Wed, 26 Nov 2008 13:39:47 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-392005</guid>
		<description>1. I am somewhat appaled how easily everyone discusses the use of  ems as tools which can be created and shut down at will. If ems are superior than bio-humans, maybe its the bio humans that should be shut down.

2. The whole ems economy scenario strikes me as very unlikely. Eliezer somewhere said to be wary of things that are fun to argue, and I think that&#039;s what everyone here is doing.
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		<content:encoded><![CDATA[<p>1. I am somewhat appaled how easily everyone discusses the use of  ems as tools which can be created and shut down at will. If ems are superior than bio-humans, maybe its the bio humans that should be shut down.</p>
<p>2. The whole ems economy scenario strikes me as very unlikely. Eliezer somewhere said to be wary of things that are fun to argue, and I think that&#8217;s what everyone here is doing.</p>
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		<title>By: Virge</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-392004</link>
		<dc:creator>Virge</dc:creator>
		<pubDate>Wed, 26 Nov 2008 08:55:49 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-392004</guid>
		<description>Thanks for the Repugnant Conclusion link, Hal. On first read, it amazes me to see serious philosophers employing mathematical models that are clearly unstable right at the point where they&#039;re drawing their strong conclusions. Any of them working with welfare values on a linear scale that can take both positive and negative values must have noticed the discontinuity in their equations at zero. The tiniest change in the definition of a marginally positive quality of life can make the total welfare go from being the best of the best to being so negative that it isn&#039;t worth considering.

It&#039;s really not surprising that one can find paradoxes in a welfare function when the mathematics is obviously not modeling what they want it to model over the whole domain of interest. I&#039;ll have to think about it a little more. The only paradoxes I&#039;m seeing so far come from unrealistic modeling.

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		<content:encoded><![CDATA[<p>Thanks for the Repugnant Conclusion link, Hal. On first read, it amazes me to see serious philosophers employing mathematical models that are clearly unstable right at the point where they&#8217;re drawing their strong conclusions. Any of them working with welfare values on a linear scale that can take both positive and negative values must have noticed the discontinuity in their equations at zero. The tiniest change in the definition of a marginally positive quality of life can make the total welfare go from being the best of the best to being so negative that it isn&#8217;t worth considering.</p>
<p>It&#8217;s really not surprising that one can find paradoxes in a welfare function when the mathematics is obviously not modeling what they want it to model over the whole domain of interest. I&#8217;ll have to think about it a little more. The only paradoxes I&#8217;m seeing so far come from unrealistic modeling.</p>
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		<title>By: Khyre</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-392003</link>
		<dc:creator>Khyre</dc:creator>
		<pubDate>Wed, 26 Nov 2008 04:22:50 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-392003</guid>
		<description>&quot;Khyre, I&#039;d rather create a real person, even with a limited lifespan, than a zombie/willing-slave without respectable desires.&quot;

Well me too, but my personal preference is irrelevant if my offspring are going to compete with more productive but less human ems.

&quot;But I doubt creating a productive zombie can be done quickly.&quot;

(&quot;Zombie&quot; has the wrong connotation - think more of an bright, enthusiastic cult member.  But you did say &quot;productive zombie&quot;, so that&#039;s ok)

I&#039;m not so sure about the long time frame.  We&#039;re not talking about understanding how memory encoding or reverse-engineering anything &quot;deep&quot; about human intelligence, we&#039;re talking about psychological conditioning.  If you can stomach it stretch your imagination ...



Think about removing all ethical limits from experimentation into psychological conditioning, having ability to perform perfectly repeatable experiments.

Imagine if you could get hold of a pre-adolescent em (f**k that&#039;s a horrible thought) - the extra plasticity might be worth the longer training time.

You hear about new discoveries in neuroanatomy just about every month from fMRI.  Imagine what will be known by the time uploading is possible.  Even if you don&#039;t know exactly where all the neurons go and why, you might be able to engineer gross personality changes. You can experiment as much as you want.

Virtual psychopharmachology.

If I can think of that off the top of my head, think what would be achievable given the enormous commercial pressure to produce a willing slave.  Yes, the development might be f**king horrible, but if you&#039;re going to assume that ems can be involuntarily KILLED, I don&#039;t think you can assume there will be any ethical restrictions on em development.

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		<content:encoded><![CDATA[<p>&#8220;Khyre, I&#8217;d rather create a real person, even with a limited lifespan, than a zombie/willing-slave without respectable desires.&#8221;</p>
<p>Well me too, but my personal preference is irrelevant if my offspring are going to compete with more productive but less human ems.</p>
<p>&#8220;But I doubt creating a productive zombie can be done quickly.&#8221;</p>
<p>(&#8221;Zombie&#8221; has the wrong connotation &#8211; think more of an bright, enthusiastic cult member.  But you did say &#8220;productive zombie&#8221;, so that&#8217;s ok)</p>
<p>I&#8217;m not so sure about the long time frame.  We&#8217;re not talking about understanding how memory encoding or reverse-engineering anything &#8220;deep&#8221; about human intelligence, we&#8217;re talking about psychological conditioning.  If you can stomach it stretch your imagination &#8230;</p>
<p>Think about removing all ethical limits from experimentation into psychological conditioning, having ability to perform perfectly repeatable experiments.</p>
<p>Imagine if you could get hold of a pre-adolescent em (f**k that&#8217;s a horrible thought) &#8211; the extra plasticity might be worth the longer training time.</p>
<p>You hear about new discoveries in neuroanatomy just about every month from fMRI.  Imagine what will be known by the time uploading is possible.  Even if you don&#8217;t know exactly where all the neurons go and why, you might be able to engineer gross personality changes. You can experiment as much as you want.</p>
<p>Virtual psychopharmachology.</p>
<p>If I can think of that off the top of my head, think what would be achievable given the enormous commercial pressure to produce a willing slave.  Yes, the development might be f**king horrible, but if you&#8217;re going to assume that ems can be involuntarily KILLED, I don&#8217;t think you can assume there will be any ethical restrictions on em development.</p>
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		<title>By: loqi</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-392002</link>
		<dc:creator>loqi</dc:creator>
		<pubDate>Wed, 26 Nov 2008 03:05:48 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-392002</guid>
		<description>&lt;p&gt;It seems the accepted scenario here presents an artificial dichotomy between &quot;funded&quot; (living) and &quot;unfunded&quot; (dead) ems. Is this really the case? The primary thing that determines an em&#039;s (objective) lifespan is the longevity of its storage, not necessarily the CPU time allocated to it. If processing, not storage, is the bottleneck, then all it takes is a small amount of generosity (one wealthy storage-baron) to &quot;freeze&quot; unfunded ems. If decent compression is applicable to storage of forked ems, this type of coverage could easily be universally practical.&lt;/p&gt;

&lt;p&gt;But why go straight from 1 to 0? An em can be slowed down to a near-infinite degree. A 6502 pried out of a NES given access to sufficient storage could run an entire civilization, albeit at a tremendous slowdown.&lt;/p&gt;

&lt;p&gt;Continual genocide certainly seems possible, but as far as I can tell, you&#039;d need to be confident that storage demands will keep pace with computing demands to put much weight into such a belief.&lt;/p&gt;

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		<content:encoded><![CDATA[<p>It seems the accepted scenario here presents an artificial dichotomy between &#8220;funded&#8221; (living) and &#8220;unfunded&#8221; (dead) ems. Is this really the case? The primary thing that determines an em&#8217;s (objective) lifespan is the longevity of its storage, not necessarily the CPU time allocated to it. If processing, not storage, is the bottleneck, then all it takes is a small amount of generosity (one wealthy storage-baron) to &#8220;freeze&#8221; unfunded ems. If decent compression is applicable to storage of forked ems, this type of coverage could easily be universally practical.</p>
<p>But why go straight from 1 to 0? An em can be slowed down to a near-infinite degree. A 6502 pried out of a NES given access to sufficient storage could run an entire civilization, albeit at a tremendous slowdown.</p>
<p>Continual genocide certainly seems possible, but as far as I can tell, you&#8217;d need to be confident that storage demands will keep pace with computing demands to put much weight into such a belief.</p>
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		<title>By: Hal Finney</title>
		<link>http://www.overcomingbias.com/2008/11/when-life-is-ch.html#comment-392001</link>
		<dc:creator>Hal Finney</dc:creator>
		<pubDate>Tue, 25 Nov 2008 21:46:37 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2008/11/when-life-is-cheap-death-is-cheap.html#comment-392001</guid>
		<description>James, the problem is that our present morality is engineered into us by an evolutionary environment which no longer exists. Why should we honor that one? Evolution does encourage us to reproduce, but it does so via the sex drive. An alternative would have made us value reproduction per se, and given us instinctive awareness that sex would lead to reproduction. But presumably that would have been too complex to engineer into our more primitive ancestors. This contingency hardly seems a sound basis for favoring the resulting set of values.

However I admit that it is hard to come up with arguments to choose one morality over another. Consistency would be desirable at a minimum. You might review the discussion around Parfit&#039;s &quot;&lt;a href=&quot;http://plato.stanford.edu/entries/repugnant-conclusion/&quot; rel=&quot;nofollow&quot;&gt;Repugnant Conclusion&lt;/a&gt;&quot; which to me suggests an inconsistency in failing to value new life sufficiently.

Virge, in answer to your question, although I think Robin has more to offer the world than I do, if you were to balance enough copies of me against him dying, then yes, at some point I think it would be moral to favor the copies. Whether five is enough is hard to say. But as I was trying to indicate, these kinds of dilemmas are not specific to the issue of copying. Would you save Robin&#039;s life or that of five random people, if you had to choose one or the other? How about two people? How about ten? What if they are old and about to die? You can come up with a million variants. It is always hard for us to balance life against death. And see what you think about the Repugnant Conclusion linked in the previous paragraph.
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		<content:encoded><![CDATA[<p>James, the problem is that our present morality is engineered into us by an evolutionary environment which no longer exists. Why should we honor that one? Evolution does encourage us to reproduce, but it does so via the sex drive. An alternative would have made us value reproduction per se, and given us instinctive awareness that sex would lead to reproduction. But presumably that would have been too complex to engineer into our more primitive ancestors. This contingency hardly seems a sound basis for favoring the resulting set of values.</p>
<p>However I admit that it is hard to come up with arguments to choose one morality over another. Consistency would be desirable at a minimum. You might review the discussion around Parfit&#8217;s &#8220;<a href="http://plato.stanford.edu/entries/repugnant-conclusion/" rel="nofollow">Repugnant Conclusion</a>&#8221; which to me suggests an inconsistency in failing to value new life sufficiently.</p>
<p>Virge, in answer to your question, although I think Robin has more to offer the world than I do, if you were to balance enough copies of me against him dying, then yes, at some point I think it would be moral to favor the copies. Whether five is enough is hard to say. But as I was trying to indicate, these kinds of dilemmas are not specific to the issue of copying. Would you save Robin&#8217;s life or that of five random people, if you had to choose one or the other? How about two people? How about ten? What if they are old and about to die? You can come up with a million variants. It is always hard for us to balance life against death. And see what you think about the Repugnant Conclusion linked in the previous paragraph.</p>
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