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	<title>Comments on: Resolving Your Hypocrisy</title>
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	<link>http://www.overcomingbias.com/2006/12/resolving_your_.html</link>
	<description>Overcoming Bias is economist Robin Hanson’s blog, on honesty, signaling, disagreement, forecasting, and the far future.</description>
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		<title>By: Eliezer Yudkowsky</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423363</link>
		<dc:creator>Eliezer Yudkowsky</dc:creator>
		<pubDate>Sat, 30 Dec 2006 18:37:04 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423363</guid>
		<description>Robin, that&#039;s what I&#039;ve been objecting to this whole time.  I accept that my mind is a big system, that the pressures in it don&#039;t all work the way &quot;I&quot; (that is, the deliberative battleground) wish they would.  It may even be that the causes of my actions are sometimes not what the little voice in my head thinks they are.  None of that means my ideals are not what I chose them to be.  It means that, having made my decision, I now need to enforce it.
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		<content:encoded><![CDATA[<p>Robin, that&#8217;s what I&#8217;ve been objecting to this whole time.  I accept that my mind is a big system, that the pressures in it don&#8217;t all work the way &#8220;I&#8221; (that is, the deliberative battleground) wish they would.  It may even be that the causes of my actions are sometimes not what the little voice in my head thinks they are.  None of that means my ideals are not what I chose them to be.  It means that, having made my decision, I now need to enforce it.</p>
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		<title>By: Robin Hanson</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423362</link>
		<dc:creator>Robin Hanson</dc:creator>
		<pubDate>Sat, 30 Dec 2006 13:25:33 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423362</guid>
		<description>Eliezer, I expect many future posts on this topic, that go beyond my initial advice, which was to accept that your motives are less ideal than you wish.
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		<content:encoded><![CDATA[<p>Eliezer, I expect many future posts on this topic, that go beyond my initial advice, which was to accept that your motives are less ideal than you wish.</p>
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		<title>By: Eliezer Yudkowsky</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423361</link>
		<dc:creator>Eliezer Yudkowsky</dc:creator>
		<pubDate>Sat, 30 Dec 2006 03:11:20 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423361</guid>
		<description>Robin, could you say what you think we should *do about* this bias, to overcome it?  A confusing belief should be cashed out as an anticipated experience, and oftimes it is more revealing yet to speak of actions.
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		<content:encoded><![CDATA[<p>Robin, could you say what you think we should *do about* this bias, to overcome it?  A confusing belief should be cashed out as an anticipated experience, and oftimes it is more revealing yet to speak of actions.</p>
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		<title>By: Robin Hanson</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423360</link>
		<dc:creator>Robin Hanson</dc:creator>
		<pubDate>Sat, 30 Dec 2006 02:16:18 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423360</guid>
		<description>Eliezer, I think we are having a serious problem finding language to express our points of view.  For example, I don&#039;t see how you could think I claimed anything like that there have been zero successful altruists.  I less concerned about whether I am pessimistic or optimistic, and more concerned that we understand what we are saying.

Carl, unless I say otherwise, all my claims are intended as tendencies, and I expect there to be exceptions.
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		<content:encoded><![CDATA[<p>Eliezer, I think we are having a serious problem finding language to express our points of view.  For example, I don&#8217;t see how you could think I claimed anything like that there have been zero successful altruists.  I less concerned about whether I am pessimistic or optimistic, and more concerned that we understand what we are saying.</p>
<p>Carl, unless I say otherwise, all my claims are intended as tendencies, and I expect there to be exceptions.</p>
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		<title>By: Eliezer Yudkowsky</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423359</link>
		<dc:creator>Eliezer Yudkowsky</dc:creator>
		<pubDate>Sat, 30 Dec 2006 01:02:18 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423359</guid>
		<description>Robin, you&#039;re being way too pessimistic here.  Yes, conscious thoughts can be twisted, warped, rearranged, subverted, retold in revisionist histories, but they are not epiphenomenal.  The number of successful altruists in human history is not zero.

I point out that being extremely pessimistic is (a) a reason not to try (b) a social defense which argues that no one else could have done better.  Surely, one ought to be a bit suspicious here...?
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		<content:encoded><![CDATA[<p>Robin, you&#8217;re being way too pessimistic here.  Yes, conscious thoughts can be twisted, warped, rearranged, subverted, retold in revisionist histories, but they are not epiphenomenal.  The number of successful altruists in human history is not zero.</p>
<p>I point out that being extremely pessimistic is (a) a reason not to try (b) a social defense which argues that no one else could have done better.  Surely, one ought to be a bit suspicious here&#8230;?</p>
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		<title>By: Carl Shulman</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423358</link>
		<dc:creator>Carl Shulman</dc:creator>
		<pubDate>Fri, 29 Dec 2006 22:59:18 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423358</guid>
		<description>Robin,

My example was pointing to the deadweight losses of hypocritical behaviour: the distortion of idealistic motives by selfish unconscious drives is a Rube Goldbergian process that efficiently realizes neither selfish nor altruistic aims, nor a weighted average of the two according to their strength. If the two motives are considered and balanced explicitly by an honest agent, then there are Pareto-improving gains to be had by modifying action.

You wrote:
&quot;we can resolve our hypocrisy two ways: we can start really living up to our high ideals, or we can admit we don&#039;t care as much as we thought about those ideals,&quot; but both options will require concrete change.

Second, as I mentioned above, I specifically doubt that the &quot;more honest will tend to have lower expectations about achieving ideal ends&quot; is true across domains because the dishonest will frequently 1) not have made any rigorous estimates about success, or 2) not have thought about efficiency at all, only a &#039;fuzzy feeling.&#039; Honesty reduces self-serving bias in expectations about achievement, but improvements in efficiency make the overall effect ambiguous.

Third, the example incorporated an actual residual desire (10%) for idealism. You seem to be alternating between two characterizations of self-deception: in one, idealistic desires are truly epiphenomenal (#1 in my earlier comment) as in your corporate PRD model, while in the other the desires actually have motivational force, but less than we imagine. The second seems more accurate: the &#039;PRD employees&#039; are like environmental activists hired by oil companies to provide credible defenders, and fed a misleading line by management. If increased honesty/transparency makes it clear that they are wasting their efforts they may leave for Greenpeace, even if they can&#039;t change the company.
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		<content:encoded><![CDATA[<p>Robin,</p>
<p>My example was pointing to the deadweight losses of hypocritical behaviour: the distortion of idealistic motives by selfish unconscious drives is a Rube Goldbergian process that efficiently realizes neither selfish nor altruistic aims, nor a weighted average of the two according to their strength. If the two motives are considered and balanced explicitly by an honest agent, then there are Pareto-improving gains to be had by modifying action.</p>
<p>You wrote:<br />
&#8220;we can resolve our hypocrisy two ways: we can start really living up to our high ideals, or we can admit we don&#8217;t care as much as we thought about those ideals,&#8221; but both options will require concrete change.</p>
<p>Second, as I mentioned above, I specifically doubt that the &#8220;more honest will tend to have lower expectations about achieving ideal ends&#8221; is true across domains because the dishonest will frequently 1) not have made any rigorous estimates about success, or 2) not have thought about efficiency at all, only a &#8216;fuzzy feeling.&#8217; Honesty reduces self-serving bias in expectations about achievement, but improvements in efficiency make the overall effect ambiguous.</p>
<p>Third, the example incorporated an actual residual desire (10%) for idealism. You seem to be alternating between two characterizations of self-deception: in one, idealistic desires are truly epiphenomenal (#1 in my earlier comment) as in your corporate PRD model, while in the other the desires actually have motivational force, but less than we imagine. The second seems more accurate: the &#8216;PRD employees&#8217; are like environmental activists hired by oil companies to provide credible defenders, and fed a misleading line by management. If increased honesty/transparency makes it clear that they are wasting their efforts they may leave for Greenpeace, even if they can&#8217;t change the company.</p>
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		<title>By: Robin Hanson</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423357</link>
		<dc:creator>Robin Hanson</dc:creator>
		<pubDate>Fri, 29 Dec 2006 21:04:19 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423357</guid>
		<description>I added a section to the post above, offering a useful analogy.  Here is another analogy:  Your conscious mind is like a boat on the ocean, taking credit for the way it rises and falls as ocean waves pass under it.
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		<content:encoded><![CDATA[<p>I added a section to the post above, offering a useful analogy.  Here is another analogy:  Your conscious mind is like a boat on the ocean, taking credit for the way it rises and falls as ocean waves pass under it.</p>
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		<title>By: pdf23ds</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423356</link>
		<dc:creator>pdf23ds</dc:creator>
		<pubDate>Fri, 29 Dec 2006 20:42:22 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423356</guid>
		<description>Ahh, I see that you&#039;re using learn in the context of the battleground, whereas I thought you were using it more generally. I&#039;m not aware of any evidence that the subconscious learns anything to try to defeat conscious attempts to better follow high-minded ideals.

Geez, every time I use the word &quot;subconscious&quot; I want to put a disclaimer by it. Hopefully you will forgive me.

&quot;Which pressure wins out can quite reasonably be determined by which side *you* choose to be on.&quot;

I think that the ability to do this varies very widely amongst people, due to differences in intelligence (because proper introspection is hard) and disposition (ADD, depression, and the like make it very hard to win).
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		<content:encoded><![CDATA[<p>Ahh, I see that you&#8217;re using learn in the context of the battleground, whereas I thought you were using it more generally. I&#8217;m not aware of any evidence that the subconscious learns anything to try to defeat conscious attempts to better follow high-minded ideals.</p>
<p>Geez, every time I use the word &#8220;subconscious&#8221; I want to put a disclaimer by it. Hopefully you will forgive me.</p>
<p>&#8220;Which pressure wins out can quite reasonably be determined by which side *you* choose to be on.&#8221;</p>
<p>I think that the ability to do this varies very widely amongst people, due to differences in intelligence (because proper introspection is hard) and disposition (ADD, depression, and the like make it very hard to win).</p>
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		<title>By: Eliezer Yudkowsky</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423355</link>
		<dc:creator>Eliezer Yudkowsky</dc:creator>
		<pubDate>Fri, 29 Dec 2006 20:25:05 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423355</guid>
		<description>Robin, deliberation is a battleground but the battleground itself can *choose sides*.  You *are* your deliberation.  You are the little voice in your own head.  So if you, the battleground, pick the high-minded pressure, it&#039;s not going to be an even fight.

You, the battleground, are an ancestrally anomalous case; the pressuring circuitry did not evolve to strategically defeat an aware opponent, but only to influence an unaware one.

For the background theory of mind, it&#039;s a bit old, but see http://www.singinst.org/LOGI/levels/levels.html.

Pdf, the &quot;low motive&quot; behavioral reinforcement / strategy-pressuring architecture certainly influences how all sorts of skills are learned, but it&#039;s questionable whether the system itself can be said to &quot;learn&quot;, especially in a sense that contributes to defeating &quot;high motives&quot; when the two poles of the adaptation are brought into nonancestral conflict by our reflective knowledge of evolutionary psychology.  Of course the answer could be, &quot;Yes, it learns&quot; but I&#039;m not sure what evidence there is for that, or what sort of learning would take place.  Obviously the system influences what is learned by us, the battlegrounds.  Does the system learn how to influence us better?  How?  What parameters are being adjusted?
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		<content:encoded><![CDATA[<p>Robin, deliberation is a battleground but the battleground itself can *choose sides*.  You *are* your deliberation.  You are the little voice in your own head.  So if you, the battleground, pick the high-minded pressure, it&#8217;s not going to be an even fight.</p>
<p>You, the battleground, are an ancestrally anomalous case; the pressuring circuitry did not evolve to strategically defeat an aware opponent, but only to influence an unaware one.</p>
<p>For the background theory of mind, it&#8217;s a bit old, but see <a href="http://www.singinst.org/LOGI/levels/levels.html" rel="nofollow">http://www.singinst.org/LOGI/levels/levels.html</a>.</p>
<p>Pdf, the &#8220;low motive&#8221; behavioral reinforcement / strategy-pressuring architecture certainly influences how all sorts of skills are learned, but it&#8217;s questionable whether the system itself can be said to &#8220;learn&#8221;, especially in a sense that contributes to defeating &#8220;high motives&#8221; when the two poles of the adaptation are brought into nonancestral conflict by our reflective knowledge of evolutionary psychology.  Of course the answer could be, &#8220;Yes, it learns&#8221; but I&#8217;m not sure what evidence there is for that, or what sort of learning would take place.  Obviously the system influences what is learned by us, the battlegrounds.  Does the system learn how to influence us better?  How?  What parameters are being adjusted?</p>
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		<title>By: Robin Hanson</title>
		<link>http://www.overcomingbias.com/2006/12/resolving_your_.html#comment-423354</link>
		<dc:creator>Robin Hanson</dc:creator>
		<pubDate>Fri, 29 Dec 2006 20:12:52 +0000</pubDate>
		<guid isPermaLink="false">http://prod.ob.trike.com.au/2006/12/resolving-your-hypocrisy.html#comment-423354</guid>
		<description>Eliezer, yes of course, &quot;the vast majority of the mind serves neither purpose specifically.&quot;  You keep saying such things as if you think I said the opposite.  You apparently have a particular complex theory of mind which I am so far finding it hard to interpret from your writings.  So at the moment I can&#039;t think of what more to say that what I&#039;ve already said.  &quot;Your&quot; &quot;deliberation&quot; is not some autonomous process, it is in part a battle ground for these two tendencies we have been discussing.  So the existence of deliberation per se doesn&#039;t say which side has what advantages.

Carl, the scenario you paint is one of thousands we could paint. I don&#039;t understand its relevance.
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		<content:encoded><![CDATA[<p>Eliezer, yes of course, &#8220;the vast majority of the mind serves neither purpose specifically.&#8221;  You keep saying such things as if you think I said the opposite.  You apparently have a particular complex theory of mind which I am so far finding it hard to interpret from your writings.  So at the moment I can&#8217;t think of what more to say that what I&#8217;ve already said.  &#8220;Your&#8221; &#8220;deliberation&#8221; is not some autonomous process, it is in part a battle ground for these two tendencies we have been discussing.  So the existence of deliberation per se doesn&#8217;t say which side has what advantages.</p>
<p>Carl, the scenario you paint is one of thousands we could paint. I don&#8217;t understand its relevance.</p>
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