Best To Mix Odd, Ordinary

“The best predictor of belief in a conspiracy theory is belief in other conspiracy theories.” … Psychologists say that’s because a conspiracy theory isn’t so much a response to a single event as it is an expression of an overarching worldview. (more; HT Tyler)

Some people just like to be odd. I’ve noticed that those who tend to accept unusual conclusions in one area tend to accept unusual conclusions in other areas too. In addition, they also tend to choose odd topics on which to have opinions, and base their odd conclusions on odd methods, assumptions, and sources. So opinions on odd topics tend to be unusually diverse, and tend to be defended with an unusually wide range of methods and assumptions.

These correlations are mostly mistakes, for the purpose of estimating truth, if they are mainly due to differing personalities. Thus relative to the typical pattern of opinion, you should guess that the truth varies less on unusual topics, and more on usual topics. You should guess that odd methods, sources, and assumptions are neglected on ordinary topics, but overused on odd topics. And you should guess that while on ordinary topics odd conclusions are neglected, on odd topics it is ordinary conclusions that are neglected.

For example, the way to establish a new method or source is to show that it usually gives the same conclusions as old methods and sources. Once established, one can take it seriously in the rare cases where they give different conclusions.

A related point is that if you create a project or organization to pursue a risky unusual goal, as in a startup firm, you should try to be ordinary on most of your project design dimensions. By being conservative on all those other dimensions, you give your risky idea its best possible chance of success.

My recent work has been on a very unusual topic: the social implications of brain emulations. To avoid the above mentioned biases, I thus try to make ordinary assumptions, and to use ordinary methods and sources.

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Thought Crime Hypocrisy

Philip Tetlock’s new paper on political hypocrisy re thought crimes:

The ability to read minds raises the specter of punishment of thought crimes and preventive incarceration of those who harbor dangerous thoughts. … Our participants were highly educated managers participating in an executive education program who had extensive experience inside large business organizations and held diverse political views. … We asked participants to suppose that scientists had created technologies that can reveal attitudes that people are not aware of possessing but that may influence their actions nonetheless.

In the control condition, the core applications of these technologies (described as a mix of brain-scan technology and the IAT’s reaction-time technology) were left unspecified. In the two treatment conditions, these technologies were to be used … to screen employees for evidence of either unconscious racism (UR) against African Americans or unconscious anti-Americanism (UAA). … Liberals were consistently more open to the technology, and to punishing organizations that rejected its use, when the technology was aimed at detecting UR among company managers; conservatives were consistently more open to the technology, and to punishing organizations that rejected its use, when the technology was aimed at detecting UAA among American Muslims.

Virtually no one was ready to abandon that [harm] principle and endorse punishing individuals for unconscious attitudes per se. … When directly asked, few respondents saw it as defensible to endorse the technology for one type of application but not for the other—even though there were strong signs from our experiment that differential ideological groups would do just that when not directly confronted with this potential hypocrisy. …

Liberal participants were [more] reluctant to raise concerns about researcher bias as a basis for opposition, a reluctance consistent [the] finding that citizens tend to believe that scientists hold liberal rather than conservative political views. …

This experiment confronted the more extreme participants with a choice between defending a double standard (explaining why one application is more acceptable) and acknowledging that they may have erred initially (reconsidering their support for the ideologically agreeable technology). … Those with more extreme views were more disposed to … backtrack from their initial position. (more; ungated)

So if we oppose thought crime in general, but support it when it serves our partisan purposes, that probably means that we will have it in the long run. There will be thought crime.

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Imagining Futures Past

Our past can be summarized as a sequence of increasingly fast eras: animals, foragers, farmers, industry. Foragers grew by a factor of about four hundred over two million years, farmers grew by a factor of about two hundred over ten thousand years, and the industry economy has so far grown by a factor of about eight hundred over three hundred years. If this trend continues then before this era grows by another factor of a thousand, our economy should transition to another even faster growing era.

I saw the latest Star Trek movie today. It struck me yet again that such stories, set two centuries in our future, imagine a unlikely continuation of industry era styles, trends, and growth rates. At current growth rates the economy would grow by a factor of two thousand over that time period. Yet their cities, homes, workplaces, etc. look quite recognizably industrial, and quite distinct from either farmer or forager era styles. The main ways their world is different from ours is in continuing industry era trends, such as to richer and healthier individuals, and to more centralized government.

While this seems unlikely, it does make sense as a way to engage the audiences of today. But it leads me to wonder: what if past eras had set stories in imagined futures where their era’s trends and styles had long continued?

For example, imagine that the industrial revolution had never happened, and that the farming era had continued for another ten thousand years, leading to more than today’s world population, mostly farming at subsistence incomes within farmer-era social institutions. Oh there’d be a lot of sci/tech advances, just not creating much industry. Perhaps they’d farm the oceans and skies, and have melted the poles. Following farmer era trends, there’d be less violence, and longer term planning horizons. There’d be a lot more thoughtful writings, but without much intellectual specialization having arisen. Towns and firms would also still be small and less specialized.

Or, imagine that the farming revolution had never happened, but that foragers had continued to advance for another two million years, also reaching a population like today. They’d still live in small wandering bands collecting wild food, but in a much wider range of environments. Maybe they’d forage the seas and the skies. Their brains would be bigger, their tools more advanced, and their culture of participatory dance, music, and stories far more elaborate.

These sound like fascinating worlds to imagine, and would make good object lessons as well. Our future may be as different from the world of Star Trek as these imagined worlds would be from our world today.

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High Road Doubts

According to the intellectual norms that I learned when young, there is a high road and a low road for proposing reforms. The low road is populist and pandering – you ignore critics and try anything to get folks who could do something excited about your idea – sex appeal, group loyalties, demonizing opponents, overselling gains, whatever it takes. The high road is elitist and analytical – you carefully write up arguments, ideally with math models, randomized trials, and stat analysis, and present them to elites for evaluation.

Academics usually see the low road as deceptive – by ignoring critics and refusing to present careful arguments for evaluation, you admit your arguments are weak. Low road advocates counter that academic models and trials are often quite distant from actual applications — what really matters is that people try and evolve ideas in realistic contexts, and see how they feel about them there.

Twenty-five years ago, as a thirty year old wondering how to devote my life to pushing prediction markets, a mentor I respected basically suggested a low road – I should write a popular book to get lots of people excited. Instead I mostly chose a high road, going back to school to get a Ph.D., doing math models, lab experiments, etc.

Today I have reached a notable milestone along that road; my paper arguing for futarchy, a form of governance based on decision markets, is now published in the leading academic journal in the field of political philosophy: the Journal of Political Philosophy. This would be the abstract, if that journal had them:

Shall We Vote on Values, But Bet on Beliefs?

Democracies often fail to aggregate information, while speculative markets excel at this task. I consider a new form of governance, wherein voters would say what we want, but speculators would say how to get it. Elected representatives would oversee the after-the-fact measurement of national welfare, while market speculators would say which policies they expect to raise national welfare. Those who recommend policies that regressions suggest will raise GDP should be willing to endorse similar market advice. Using a qualitative engineering-style approach, I consider twenty-five objections, and present a somewhat detailed design intended to address most of these objections.

Of course I might do even better someday, perhaps publishing top journal articles on math models or lab experiments. Even so, this seems a good time to ask: is the high road really better?

I have doubts. What futarchy and decision markets mainly need, and have long needed, are organizations to try them out on small scales, to work out the little details that general ideas need for practical application. Small scale successes might then lead to larger trials, perhaps eventually at very large scales. And I doubt that publishing this paper, or further top journal papers, will do much to induce such trials.

A pandering popular book might do much more, if it actually got people to try the idea. They wouldn’t have to do it for the right reasons, by correctly evaluating pro and con arguments. In fact, it would be fine if the book gave most folks much worse estimates, as long as it induced a thicker high tail of enthusiasm to actually do something. A better idea for reform, with a big pool of rational advocates, might add much less value to the world than a worse idea for reform, matched with fewer less rational advocates willing to actually try and evolve their idea.

After all, beliefs mainly matter for inducing relevant actions. The high road might produce more accurate beliefs, but the low road may often get more things done.

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Robot Econ Primer

A recent burst of econo-blog posts on the subject of a future robot based economy mostly seem to treat the subject as if those few bloggers were the only people ever to consider the subject. But in fact, people have been considering the subject for centuries. I myself have written dozens of posts just here on this blog.

So let me offer a quick robot econ primer, i.e. important points widely known among folks who have long discussed the subject, but often not quickly rediscovered by dilettantes new to the subject:

  • AI takes software, not just hardware. It is tempting to project when artificial intelligence (AI) will arrive by projecting when a million dollars of computer hardware will have a computing power comparable to a human brain. But AI needs both hardware and software. It might be that when the software is available, AI will be possible with today’s computer hardware.
  • AI software progress has been slow. My small informal survey of AI experts finds that they typically estimate that in the last 20 years their specific subfield of AI has gone ~5-10% of the way toward human level abilities, with no noticeable acceleration. At that rate it will take centuries to get human level AI.
  • Emulations might bring AI software sooner. Human brains already have human level software. It should be possible to copy that software into computer hardware, and it seems likely that this will be possible within a century.
  • Emulations would be sudden and human-like. Since having an almost emulation probably isn’t of much use, emulations can make for a sudden transition to a robot economy. Being copies of humans, early emulations are more understandable and predictable than robots more generically, and many humans would empathize deeply with them.
  • Growth rates would be much faster. Our economic growth rates are limited by the rate at which we can grow labor. Whether based on emulations or other AI, a robot economy could grow its substitute for labor much faster, allowing it to grow much faster (as in an AK growth model). A robot economy isn’t just like our economy, but with robots substituted for humans. Things would soon change very fast.
  • There probably won’t be a grand war, or grand deal. The past transitions from foraging to farming and farming to industry were similarly unprecedented, sudden, and disruptive. But there wasn’t a grand war between foragers and farmers, or between farmers and industry, though in particular wars the sides were somewhat correlated. There also wasn’t anything like a grand deal to allow farming or industry by paying off folks doing things the old ways. The change to a robot economy seems too big, broad, and fast to make grand overall wars or deals likely, though there may be local wars or deals.

There’s lots more I could add, but this should be enough for now.

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Your Honesty Budget

Kira Newman runs The Honesty Experiment:

30 days. Complete honesty. Can they survive it? — Follow their journey and read about honesty in life, love, and business.

She interviewed me recently. One excerpt:

Honesty Experiment: How do we solve this conundrum?

Hanson: I think the first thing you’ll have to come to terms with is wondering why you think you want to be otherwise. We’re clearly built to be two-faced – we’re built to, on one level, sincerely want to and believe that we are following these standard norms – and at the other level, actually evading them whenever it’s in our interest to get away with it. And since we are built that way, you should expect to have a part of yourself that feels like it sincerely wants to follow the norms, and you should expect another part of you that consistently avoids having to do that.

And so, if you observe this part of yourself that wants to be good (according to the norms), that’s what you should expect to see. It’s not evidence that you’re different from everybody else. So a real hard question is: how different do you want to be, actually? How different are your desires to be different? . . . Overall, you should expect yourself to be roughly as hypocritical as everybody else.

I later recommend compromise:

It would be simply inhuman to actually try to be consistently honest, because we’re so built for hypocrisy on so many levels. But what you can hope for is perhaps a better compromise between the parts of you that want to be honest and the parts of you that don’t. Think more in terms of: you have a limited budget of honesty, and where you should spend it.

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Cooperate Or Specialize?

Futurists sometimes get excited about new ways to encourage cooperation in Prisoner’s Dilmena like games. For example, future folks might interact via quantum games, future AIs might show each other their source code, or future clans of em copies might super-cooperate with one another. Folks who know just enough economics to be dangerous sometimes say that this “changes everything”, i.e., that future economies will be completely different as a result. In fact, however, not only do we already have lots decent ways to encourage cooperation, such as talking and reputation, we also consistently forgo such ways to better encourage flexibility and specialization.

As I reviewed in my last post, we have strong reasons and abilities to cooperate within family clans, especially when such clans heavily intermarry and live and work closely together over many generations. And our farming era ancestors took big advantage of this. To function and thrive, however, our industry era economy had to suppress such clans, to allow more flexibility and specialization. Industry needs people to frequently change where they live, what kinds of jobs they do, and who they work with, and to play fair within industry-era reimagined firms, cities, and nations. Strong family clans instead encouraged stability and nepotism, and discouraged people from moving to cities and new jobs, and from cooperating fairly with and showing sufficient loyalty to other families within shared firms, cities, and nations.

Our industry era institutions consistently forgo the extra cooperation advantages of strong family clans, to gain more flexibility and specialization. This is now a huge net win. Our descendants are likely to similarly forgo advantages from new ways to cooperate, if those similarly reduce future flexibility and specialization. For example, future societies of brain emulations are likely to be wary of strongly self-cooperating clans of copies of the same original human. While such copy clans have even stronger reasons to cooperate with each other than family clans, copy clans might cause future organizations to suffer even more than do family-based firms, cities, and nations today from clan-based nepotism, and from low quality and inflexible matches of skills to jobs. Ems firms and cities are thus likely to be especially watchful for clan nepotism, and to avoid relying too heavily on any one clan.

Yes game theory captures important truths about human behavior, including about costs we pay from failing to fully cooperate. But prisoner’s dilemma style failures to cooperate in simple games comprises only a tiny fraction of all the important things that can and do go wrong in a modern economy. And we already have many decent ways to encourage cooperation. I thus conclude that future economies are unlikely to be heavily redesigned to take advantage of new possible ways to encourage prisoner’s dilemma style cooperation.

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Beware Extended Family

In the last few weeks I’ve come across many sources emphasizing the same big theme that I hadn’t sufficiently appreciated: our industrial world was enabled and has become rich in large part because we’ve reduced the power and importance of extended families. This post ends with a long list of quotes, but I’ll summarize here.

In most farmer-era cultures extended families, or clans, were the main unit of social organization, for production, marriage, politics, war, law, and insurance. People trusted their clans, but not outsiders, and felt little obligation to treat outsiders fairly. Our industrial economy, in contrast, relies on our trusting and playing fair in new kinds of organizations: firms, cities, and nations, and on our changing our activities and locations to support them.

The first places where clans were weak, like northern Europe, had bigger stronger firms, cities, and nations, and are richer today. Today people with stronger family cultures are happier and healthier, all else equal, but are less willing to move or intermarry, and are nepotistical in firms and politics. Family firms do well worldwide, but by having a single family dominate, and by being smaller, younger, and less innovative.

Thus it seems that strong families tend to be good for people individually, but bad for the world as a whole. Family clans tend to bring personal benefits, but social harms, such as less sorting, specialization, agglomeration, innovation, trust, fairness, and rule of law.

All those promised quotes: Continue reading "Beware Extended Family" »

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US Record All Calls?

Many claim that the US Government saves recordings of all the phone calls, emails, etc. that it can get:

Wednesday night, [CNN's] Burnett interviewed Tim Clemente, a former FBI counterterrorism agent, about whether the FBI would be able to discover the contents of past telephone conversations between [terrorist Tamerlan Tsarnaev and his wife]. He quite clearly insisted that they could. … On Thursday night, Clemente again appeared on CNN, this time with host Carol Costello. … He reiterated what he said the night before but added expressly that “all digital communications in the past” are recorded and stored. …

Former AT&T engineer Mark Klein revealed that AT&T and other telecoms had built a special network that allowed the National Security Agency full and unfettered access to data about the telephone calls and the content of email communications for all of their customers. … His amazing revelations were mostly ignored and, when Congress retroactively immunized the nation’s telecom giants for their participation in the illegal Bush spying programs, Klein’s claims (by design) were prevented from being adjudicated in court.

That every single telephone call is recorded and stored would also explain this extraordinary revelation by the Washington Post in 2010:

Every day, collection systems at the National Security Agency intercept and store 1.7 billion e-mails, phone calls and other types of communications.

Bruce Schneier is skeptical, however:

I don’t believe that the NSA could save every domestic phone call, not at this time. Possibly after the Utah data center is finished, but not now.

This seems to me a great place for a prediction market. It seems quite likely that the truth will be revealed within a half century, and if this claim is true hundreds of people must know who might be tempted to make a little extra money via anonymous bets.

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Delay Cosmology

We live in an age of unusually rapid fundamental discovery. This age cannot last long; it must soon slow down as we run out of basic things to discover. We may never run out of small things to discover, but there can be only so many big things.

Such discovery brings status. Many are proud to live in the schools, disciplines, cities, or nations from which discovery is seen to originate. We are also proud to live in this age of discovery. While this discovery divides us to some extent, making us jealous of top discoverers, it unites us more I think, in pride as part of this age of discovery.

This ability to unite via our discoveries is a scarce resource that we now greedily consume, at the cost of future generations to whom they will no longer be available. Some of these discoveries will give practical help, and aid our ability to grow our economy, and thereby help future generations. For those sorts of discoveries the future may on net benefit because we discover them now, rather than later.

But many other sorts of discoveries are pretty unlikely to give practical help. By choosing to discover these today, we on average hurt future eras, depriving them of the joy and pride of discovery, and its ability to unite them around their shared status. This seems inefficient, because many kinds of discovery should get cheaper over time, because there are probably diminishing returns to the joy of more discoveries in the same generation, and because the future may have stronger needs for ways to unite them.

This all suggests that we consider delaying some sorts of discovery. The best candidates are those that produce great pride, are pretty unlikely to lead to any practical help, and for which the costs of discovery seem to be falling. The best candidate to satisfy these criteria is, as far as I can tell, cosmology.

While once upon a time advances in cosmology aided advances in basic physics, which lead to practical help, over time such connections have gotten much weaker. Today, the kinds of basic physics that cosmology is likely to help is very far from the sort that has much hope to give practical aid anytime soon. Such basic physics is thus also a sort of discovery we should consider delaying.

I’m not saying we create strong international law to prohibit such discovery. Much could go wrong with that to turn net gains into net losses. But we might at least locally offer more social disapproval and less status to such discoveries, in recognition of their greedy grab from future generations. Why praise the discoverers of today, who help little else and take glory and unity away from the future?

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